a feminist rhetorical analysis of power dynamics in Paul's letter to the Philippians /
نام نخستين پديدآور
Joseph A. Marchal.
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Boston :
نام ناشر، پخش کننده و غيره
Brill,
تاریخ نشرو بخش و غیره
2006.
مشخصات ظاهری
نام خاص و کميت اثر
1 online resource (viii, 261 pages).
فروست
عنوان فروست
Society of Biblical Literature, Academia Biblica ;
مشخصه جلد
no. 24
یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references (pages 217-247) and indexes.
یادداشتهای مربوط به مندرجات
متن يادداشت
Introduction -- Context, purpose, and procedure -- Rhetorical approaches -- Further reflections on feminist rhetorical approaches -- Preliminary issues in the study of Pilippians -- Setting the stage -- Critical overview of scholarship on prominent images in Philippians -- Prominent imagery in Philippians -- Friendship imagery -- Military imagery -- Feminist assessment -- Reconsidering friendship imagery -- Reconsidering military imagery -- Reconsidering the connections between -- Friendship and military imagery -- Cues from this debate for the rest of the study -- Situating the rhetorics of Philippians -- Women's participation in cults at Philippi -- Excursus : imitation of women in cultic life -- Women's participation in the early Jesus movement at Philippi -- Unity rhetorics in ancient civic speeches -- Colonial status and military situation of Philippi -- How Philippians implements these rhetorics -- Evolving rhetoric : the interaction of arguments as they develop (section-by-section analysis) -- A. 1:1-11 -- B. 1:12-26 -- 1:27-2:4 -- 2:5-18 -- E. 2:19-30 -- F. 3:1-11 -- G. 3:12-21 -- H. 4:1-9 -- 4:10-23 -- Summary of the argumentative techniques -- Prevailing rhetoric : the major arguments -- Arguments by dissociation -- Quasi-logical arguments -- Arguments based on the structure of reality -- Arguments establishing the structure of reality -- Summary, implications, and suggestions -- A different understanding of the letter to the Philippians -- Implications concerning previous scholarship -- Usefulness for feminist and liberation interpretations.
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Typically Paul's letter to the Philippians is seen as joyous and relatively "harmless." Yet distinctive features of Paul's arguments-his appeal to unity and use of military and ancient patronage imagery-have troubling aspects that demonstrate the hierarchical nature of Paul's rhetoric as he attempts to construct an authoritative position for himself in the eyes of the community. By attending to the power dynamics that inhere in the argumentation of "Philippians", this feminist rhetorical analysis reevaluates the relevance of Paul and Pauline interpretation, highlighting a new set of hermeneutical options for the study of "Philippians". In addition to examining the rhetorics of interpretation, this work focuses on the critical issues of gender and of colonial and military status, in particular by considering the roles of Euodia and Syntyche and civic and military images in the letter. It thus serves as an illustration of the relevance of feminist approaches toward both biblical literature and biblical interpretation.
ویراست دیگر از اثر در قالب دیگر رسانه
عنوان
Hierarchy, unity, and imitation.
عنوان به منزله موضوع
موضوع مستند نشده
Bible., Philippians-- Feminist criticism.
موضوع مستند نشده
Bible., Philippians.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Feminist theology.
موضوع مستند نشده
Rhetorical criticism.
موضوع مستند نشده
Brieven van Paulus.
موضوع مستند نشده
Feminisme.
موضوع مستند نشده
Feminist criticism.
موضوع مستند نشده
Feminist theology.
موضوع مستند نشده
RELIGION-- Biblical Studies-- New Testament.
موضوع مستند نشده
RELIGION-- Biblical Studies-- Paul's Letters.
موضوع مستند نشده
Rhetorical criticism.
مقوله موضوعی
موضوع مستند نشده
HRBM3
موضوع مستند نشده
REL-- 006220
موضوع مستند نشده
REL-- 006720
رده بندی ديویی
شماره
227/
.
606082
ويراست
22
رده بندی کنگره
شماره رده
BS2705
.
52
نشانه اثر
.
M36
2006eb
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )