.Love for the most of mystics is the truth of the cosmos so that it has an important role in both ontology and epistemology. For them, love is the main element for wayfaring towards God. A'in al-Quzzat as an mystic, believes in pantheism that love is the cornerstone of his thought so that is known among other Sufis the Master of the Lovers and as the King of the Lovers. For him, love is the most complete mater, the only motive of human beings through which we can attain to God. The seeker of truth is a lover who cannot be sustained without love. In other words, for him, self-knowledge is the same with love of God. In Tamhidaat (the Grounworks), he speaks of love and divides it into three kinds: the major, the middle, and the minor.The love has been put forwarded by Islamic philosophers including Mulla Sadra. True philosophy, for him, is 'the synthesis among reasoning, mysticism and Qura'n'. Mulla Sadra presents a rationally interpretation of love and identifies it with Being as a result of which the former is as self-evident as the latter. He regards Love as a gradual matter of various manifestations to which all beings encountered according to their existential grades. In his masterpiece, Asfaar al- Arbaa'e (The four Journeys), Sadra explains the concept of love and its correspondent levels
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snoitadnuof lacihposolihp dna lacitsym rieht drager htiw srekniht owt eseht gnoma secnereffid dna seitilanommoc htob wos ot seirt yduts tneserp ehT
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