Animal Categories and Accretive Logic in Volume One of al-Jahiz's "Kitab al-Hayawan"
نام ساير پديدآوران
P. F. Kennedy
وضعیت نشر و پخش و غیره
نام ناشر، پخش کننده و غيره
New York University
تاریخ نشرو بخش و غیره
2013
مشخصات ظاهری
نام خاص و کميت اثر
437
یادداشتهای مربوط به پایان نامه ها
جزئيات پايان نامه و نوع درجه آن
Ph.D.
کسي که مدرک را اعطا کرده
New York University
امتياز متن
2013
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This dissertation is a study of animal categories and the concept of the intercategory in Volume One of the ninth-century polymath Al-Jah[dotbelow]iz[dotbelow]'s Kitab al-H[dotbelow]ayawan, or Book of Animal Life. This volume consists of an introductory debate between Al-Jah[dotbelow]iz[dotbelow] and an unnamed Addressee, followed by a debate between unnamed Proponents of the Dog and the Rooster about the merits and defects of those two animals. Both of these debates focus on the question of whether the dog should be considered horrible because it is intercategory between predator ( sabu` ) and prey (bahima ), the two fundamental animal categories. My dissertation argues that the disparate views of the intercategory represented in these debates reflect different understandings of material beings and their attributes. Al-Jah[dotbelow]iz[dotbelow] advocates, and then demonstrates, a comparative approach to materiality that is inspired by physical theories espoused by speculative theology ( kalam ). This comparative approach denies esoteric essences, and draws on contemporary materialist turns in speculative theology (kalam ) and law (fiqh ). Chapter One describes how a mis-reading of Aristotle's History of Animals in Arabic translation resulted in Al-Jah[dotbelow]iz[dotbelow]'s unique understanding of animal species that I call "large kinds." Al-Jah[dotbelow]iz[dotbelow] used this approach to animal species to naturalize cross-breeds, while preserving their status as intercategory animals. Chapter Two provides a close reading of Al-Jah[dotbelow]iz[dotbelow]'s classification of animals, concluding that the passage is crafted as a critique of the monovalent technical terminology and hierarchical classifications that were key to Aristotelian logic. Al-Jah[dotbelow]iz[dotbelow]'s taxonomy instead seeks grounds for categories already implicit in natural language, but the process reveals that these categories while intuitively clear cannot be unequivocally delineated. Chapter Three examines the introductory debate between Al-Jah[dotbelow]iz[dotbelow] and the unnamed Addressee, concluding that Al-Jah[dotbelow]iz[dotbelow]'s approach to material beings is heavily informed by doctrines about how atoms combine to form a totality. Chapter Four shows that the Dog-Rooster Debate employs a material method, according to which attributes of the dog are treated as separable, and are assessed through comparison to other animals. Al-Jah[dotbelow]iz[dotbelow] here presents a consistent epistemology that relies on a commitment to the usages of natural language, combined with rigorous comparative analysis.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Debate
موضوع مستند نشده
Epistemology
موضوع مستند نشده
Horror
موضوع مستند نشده
Language, literature and linguistics
موضوع مستند نشده
Philosophy, religion and theology
موضوع مستند نشده
Social sciences
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )