This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the development of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo-demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography. This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the development of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo-demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography. This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the development of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo-demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography. This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the development of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo-demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography.
مجموعه
تاريخ نشر
2018
توصيف ظاهري
216-237
عنوان
Worldviews: Global Religions, Culture, and Ecology
شماره جلد
22/3
شماره استاندارد بين المللي پياييندها
1568-5357
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Chamundi Hills
اصطلاح موضوعی
goddess
اصطلاح موضوعی
heritage
اصطلاح موضوعی
Hinduism
اصطلاح موضوعی
history
اصطلاح موضوعی
India
اصطلاح موضوعی
Mysore
اصطلاح موضوعی
myth
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )