What Comes to an End When a "Religion" Comes to an "End"? Reflections on a Historiographical Trope and Ancient Mediterranean History of Religion
نام عام مواد
[Article]
نام نخستين پديدآور
Jörg Rüpke
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article argues that the neglect of narratives about the end of religious traditions is due to a complex entanglement of our positions as historical narrators and specifics of the sources for histories of religions, that is of emic and academic narrators. Typically, academic histories are not only based on emic narratives, but also tend to accept their conceptual frameworks with regard to the unities of description. It will be shown that such an entanglement has consequences for the neglect of the end of religious practices or groups. Against this background an analytical grid for change and discontinuation of different dimensions of "religion" will be offered and exemplified in an analysis of the "end of Paganism" in the late ancient Roman Empire. The most problematic implications of such narratives, the article will argue, are assumptions about the coherence of the religious protagonists brought center-stage. This article argues that the neglect of narratives about the end of religious traditions is due to a complex entanglement of our positions as historical narrators and specifics of the sources for histories of religions, that is of emic and academic narrators. Typically, academic histories are not only based on emic narratives, but also tend to accept their conceptual frameworks with regard to the unities of description. It will be shown that such an entanglement has consequences for the neglect of the end of religious practices or groups. Against this background an analytical grid for change and discontinuation of different dimensions of "religion" will be offered and exemplified in an analysis of the "end of Paganism" in the late ancient Roman Empire. The most problematic implications of such narratives, the article will argue, are assumptions about the coherence of the religious protagonists brought center-stage. This article argues that the neglect of narratives about the end of religious traditions is due to a complex entanglement of our positions as historical narrators and specifics of the sources for histories of religions, that is of emic and academic narrators. Typically, academic histories are not only based on emic narratives, but also tend to accept their conceptual frameworks with regard to the unities of description. It will be shown that such an entanglement has consequences for the neglect of the end of religious practices or groups. Against this background an analytical grid for change and discontinuation of different dimensions of "religion" will be offered and exemplified in an analysis of the "end of Paganism" in the late ancient Roman Empire. The most problematic implications of such narratives, the article will argue, are assumptions about the coherence of the religious protagonists brought center-stage. This article argues that the neglect of narratives about the end of religious traditions is due to a complex entanglement of our positions as historical narrators and specifics of the sources for histories of religions, that is of emic and academic narrators. Typically, academic histories are not only based on emic narratives, but also tend to accept their conceptual frameworks with regard to the unities of description. It will be shown that such an entanglement has consequences for the neglect of the end of religious practices or groups. Against this background an analytical grid for change and discontinuation of different dimensions of "religion" will be offered and exemplified in an analysis of the "end of Paganism" in the late ancient Roman Empire. The most problematic implications of such narratives, the article will argue, are assumptions about the coherence of the religious protagonists brought center-stage.
مجموعه
تاريخ نشر
2021
توصيف ظاهري
204-229
عنوان
Numen
شماره جلد
68/2-3
شماره استاندارد بين المللي پياييندها
1568-5276
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
dimensions of religion
اصطلاح موضوعی
group formation
اصطلاح موضوعی
historiography
اصطلاح موضوعی
imperial collapse
اصطلاح موضوعی
narrative
اصطلاح موضوعی
religions
اصطلاح موضوعی
religious change
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )