As an illustration of the phenomena of "filtered absorption" or "controlled incorporation" of Greek and Roman culture into late classical Judaism, this article focuses on the depiction of Abraham's servant, identified as Eliezer, in a passage in b. Sanh 109b, which consists largely of confrontations-several of them of a decidedly humorous or satirical nature-with the perverse laws, judges, and citizens of biblical Sodom. The manner in which Eliezer's midrashic personality and role were fashioned by the rabbis evokes a familiar character from classical literature, namely the "clever slave" [servus callidus], a figure that was cultivated most famously by Plautus and which became a popular stock character in Roman theater. The article tries to reconstruct how the midrashic homilist adapted the Latin dramatic conventions for Jewish religious and exegetical purposes.Special attention is paid to the Talmud's incorporation of the well-known motif of the "Procrustean bed"; noting the methodological and textual obstacles that plague our attempts to identify exactly which versions of that legend were being used by the Talmudic authors. As an illustration of the phenomena of "filtered absorption" or "controlled incorporation" of Greek and Roman culture into late classical Judaism, this article focuses on the depiction of Abraham's servant, identified as Eliezer, in a passage in b. Sanh 109b, which consists largely of confrontations-several of them of a decidedly humorous or satirical nature-with the perverse laws, judges, and citizens of biblical Sodom. The manner in which Eliezer's midrashic personality and role were fashioned by the rabbis evokes a familiar character from classical literature, namely the "clever slave" [servus callidus], a figure that was cultivated most famously by Plautus and which became a popular stock character in Roman theater. The article tries to reconstruct how the midrashic homilist adapted the Latin dramatic conventions for Jewish religious and exegetical purposes.Special attention is paid to the Talmud's incorporation of the well-known motif of the "Procrustean bed"; noting the methodological and textual obstacles that plague our attempts to identify exactly which versions of that legend were being used by the Talmudic authors.
مجموعه
تاريخ نشر
2015
توصيف ظاهري
103-129
عنوان
Journal for the Study of Judaism
شماره جلد
46/1
شماره استاندارد بين المللي پياييندها
1570-0631
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Babylonian Talmud
اصطلاح موضوعی
Judaism
اصطلاح موضوعی
Latin comedy
اصطلاح موضوعی
Midrash
اصطلاح موضوعی
Procrustrian bed
اصطلاح موضوعی
Talmud
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )