An Analysis of the Verses in the Tattvārthādhigamabhāṣya
نام عام مواد
[Article]
نام نخستين پديدآور
Lucas den Boer
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
The Tattvārthādhigamabhāṣya, which is an early commentary on the Tattvārthādhigama attributed to Umāsvāti, contains several passages in verse. The inclusion of these verses has not been studied before, even though they are relevant for the discussion of the relationship between the Tattvārthādhigama and the bhāṣya. This article provides an analysis and translation of these verses, including the introductory verses and the colophon that usually accompany this text. Although some scholars regard the bhāṣya as an auto-commentary, the outcomes of this analysis indicate that the bhāṣya was written by a different author. Further, this study shows that some of the verses in the bhāṣya are derived from other Jaina works in Sanskrit that are no longer extant. This suggests that the Tattvārthādhigama was not the only Jaina philosophical text in Sanskrit at the time of the final redaction of the bhāṣya. The Tattvārthādhigamabhāṣya, which is an early commentary on the Tattvārthādhigama attributed to Umāsvāti, contains several passages in verse. The inclusion of these verses has not been studied before, even though they are relevant for the discussion of the relationship between the Tattvārthādhigama and the bhāṣya. This article provides an analysis and translation of these verses, including the introductory verses and the colophon that usually accompany this text. Although some scholars regard the bhāṣya as an auto-commentary, the outcomes of this analysis indicate that the bhāṣya was written by a different author. Further, this study shows that some of the verses in the bhāṣya are derived from other Jaina works in Sanskrit that are no longer extant. This suggests that the Tattvārthādhigama was not the only Jaina philosophical text in Sanskrit at the time of the final redaction of the bhāṣya. The Tattvārthādhigamabhāṣya, which is an early commentary on the Tattvārthādhigama attributed to Umāsvāti, contains several passages in verse. The inclusion of these verses has not been studied before, even though they are relevant for the discussion of the relationship between the Tattvārthādhigama and the bhāṣya. This article provides an analysis and translation of these verses, including the introductory verses and the colophon that usually accompany this text. Although some scholars regard the bhāṣya as an auto-commentary, the outcomes of this analysis indicate that the bhāṣya was written by a different author. Further, this study shows that some of the verses in the bhāṣya are derived from other Jaina works in Sanskrit that are no longer extant. This suggests that the Tattvārthādhigama was not the only Jaina philosophical text in Sanskrit at the time of the final redaction of the bhāṣya. The Tattvārthādhigamabhāṣya, which is an early commentary on the Tattvārthādhigama attributed to Umāsvāti, contains several passages in verse. The inclusion of these verses has not been studied before, even though they are relevant for the discussion of the relationship between the Tattvārthādhigama and the bhāṣya. This article provides an analysis and translation of these verses, including the introductory verses and the colophon that usually accompany this text. Although some scholars regard the bhāṣya as an auto-commentary, the outcomes of this analysis indicate that the bhāṣya was written by a different author. Further, this study shows that some of the verses in the bhāṣya are derived from other Jaina works in Sanskrit that are no longer extant. This suggests that the Tattvārthādhigama was not the only Jaina philosophical text in Sanskrit at the time of the final redaction of the bhāṣya.
مجموعه
تاريخ نشر
2020
توصيف ظاهري
103-127
عنوان
Indo-Iranian Journal
شماره جلد
63/2
شماره استاندارد بين المللي پياييندها
1572-8536
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Jaina philosophy
اصطلاح موضوعی
praśasti
اصطلاح موضوعی
sambandhakārikās
اصطلاح موضوعی
Tattvārthādhigamabhāṣya
اصطلاح موضوعی
Umāsvāti
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )