Dialogical Validity of Religious Measures in Iran:
نام عام مواد
[Article]
ساير اطلاعات عنواني
Relationships with Integrative Self-Knowledge and Self-Control of the "Perfect Man" (Ensān-e Kāmel)
نام نخستين پديدآور
Zahra Rezazadeh, P. J. Watson, Nima Ghorbani, et al.
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
According to the ideological surround model of research, a more "objective" psychology of religion requires efforts to bring etic social scientific and emic religious perspectives into formal dialog. This study of 245 Iranian university students illustrated how the dialogical validity of widely used etic measures of religion can be assessed by examining an emic religious perspective on psychology. Integrative Self-Knowledge and Self-Control Scales recorded two aspects of the "Perfect Man" (Ensān-e Kāmel) as described by the Iranian Muslim philosopher Mortazā Motahharī. Use of these instruments in correlation and multiple regression procedures identified Intrinsic, Extrinsic Personal, Religious Interpretation, Extrovertive Mysticism, Prayer Fulfillment, Universality, Connectedness, and Religiosity Scales as adaptive in their implications for a Muslim psychology of religion. Religious Crisis had maladaptive and Extrinsic Social, Introvertive Mysticism, and Quest Scales had ambiguous implications. These data illustrated how etic forms of understanding can clarify and can be clarified by emic insights. According to the ideological surround model of research, a more "objective" psychology of religion requires efforts to bring etic social scientific and emic religious perspectives into formal dialog. This study of 245 Iranian university students illustrated how the dialogical validity of widely used etic measures of religion can be assessed by examining an emic religious perspective on psychology. Integrative Self-Knowledge and Self-Control Scales recorded two aspects of the "Perfect Man" (Ensān-e Kāmel) as described by the Iranian Muslim philosopher Mortazā Motahharī. Use of these instruments in correlation and multiple regression procedures identified Intrinsic, Extrinsic Personal, Religious Interpretation, Extrovertive Mysticism, Prayer Fulfillment, Universality, Connectedness, and Religiosity Scales as adaptive in their implications for a Muslim psychology of religion. Religious Crisis had maladaptive and Extrinsic Social, Introvertive Mysticism, and Quest Scales had ambiguous implications. These data illustrated how etic forms of understanding can clarify and can be clarified by emic insights.
مجموعه
تاريخ نشر
2011
توصيف ظاهري
93-113
عنوان
Archive for the Psychology of Religion
شماره جلد
33/1
شماره استاندارد بين المللي پياييندها
1573-6121
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
integrative self-knowledge
اصطلاح موضوعی
Iran
اصطلاح موضوعی
Muslim psychology
اصطلاح موضوعی
religious measures
اصطلاح موضوعی
self-control
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )