یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references and index
یادداشتهای مربوط به مندرجات
متن يادداشت
Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Conclusion: Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The Section on pervasion: the trouble with natural relations -- Two arguments -- The Section on the reason property -- The Section on the target property -- Conclusion: Is Īśvara the maker of the world? -- Language, mind, and ontology -- The theory of exclusion, conceptual content, and Buddhist epistemology -- The theory of exclusion -- What exclusion is not -- Semantic value -- Ratnakīrti's inferential argument -- Conclusion: Jñānaśrīmitra's three questions -- Ratnakīrti's world: toward a Buddhist philosophy of everything -- An inventory of mental objects/images -- The contents of perception -- The contents of inferential/verbal awareness -- Nonexistence, existence, and ultimate existence -- The Īśvara-inference, revisited -- Conclusion: Who created the world? -- The values of Buddhist epistemology -- Foundational figures and foundational texts -- The soteriological significance of epistemology -- Jñānaśrīmitra on epistemology as pedagogy -- Ratnakīrti's framework of value -- Conclusion: Religious reasoning as religious practice
بدون عنوان
0
نام شخص به منزله موضوع
موضوع مستند نشده
Ratnakīrti
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
God (Hinduism)
موضوع مستند نشده
Knowledge, Theory of (Buddhism)
موضوع مستند نشده
Nyaya
موضوع مستند نشده
Religion-- Philosophy
رده بندی ديویی
شماره
210
شماره
294
.
34
ويراست
22
رده بندی کنگره
شماره رده
BQ4440
نشانه اثر
.
P38
2009
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )