یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Bibliography
یادداشتهای مربوط به نمایه ها، چکیده ها و منابع اثر
يادداشت هاي مربوط به نمايه ها، چکيده ها و منابع
Index
یادداشتهای مربوط به مندرجات
متن يادداشت
Agency and identity - Necessitation - Acts and actions - Aristotle and Kant -- Agency and practical identity - The metaphysics of normativity - Constitutive standards - The constitution of life - In defense of teleology - The paradox of self-constitution - Formal and substantive principles of reason - Formal versus substantive - Testing versus weighing - Maximizing and prudence - Practical reason and the unity of the will - The empiricist account of normativity - The rationalist account of normativity - Kant on the hypothetical imperative - Against particularistic willing - Deciding and predicting - Autonomy and efficacy - The function of action - The possibility of agency - Non-rational action - Action - Attribution - The psychology of action - Expulsion from the garden : the transition to humanity - Instinct, emotion, intelligence, and reason - The parts of the soul - Inside or outside - Pull yourself together - The constitutional model - Models of the soul - The city and the soul - Platonic virtues - Justice : substantive, procedural, and platonic - Kant and the constitutional model - Defective action - The problem of bad action - Being governed by the wrong law - Or five bad constitutions - Conceptions of evil - Degrees of action - Integrity and interaction - Deciding to be bad - The ordinary cases - Dealing with the disunified - Kant's theory of interaction - My reasons - Deciding to treat someone as an end in himself - Interacting with yourself - How to be a person - What's left of me? - Conclusion
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Ethics
موضوع مستند نشده
Practical reason
موضوع مستند نشده
Self-Control
موضوع مستند نشده
اخلاق
موضوع مستند نشده
عقل عملی
موضوع مستند نشده
خویشتن داری
رده بندی کنگره
شماره رده
BJ1031
نشانه اثر
.
K6S4
2009
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )