تبریز : دانشگاه تبریز ، دانشکده ی ادبیات و زبانهای خارجی
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Specific Material Designation and Extent of Item
۱۰۵ ص ۳۰*۲۹ س.م + یک لوح فشرده
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
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چاپی
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
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واژه نامه بصورت زیرنویس
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کتابنامه ص .:۱۰۱
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
کارشناسی ارشد
Discipline of degree
فرهنگ و زبانهای باستانی
Date of degree
۱۳۸۷/۰۳/۱۵
Body granting the degree
تبریز : دانشگاه تبریز ، دانشکده ی ادبیات و زبانهای خارجی
SUMMARY OR ABSTRACT
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داشتن جامعهصای آرمانی عاری از پلیدی و مظاهر شر همواره از آرزوهای بشر بوده است .از اینروست که در اغلب ادیان بشارت رستگاری و رسیدن به این آرمانشهر از طریق رعایت دستورات دینی و انجام تکالیف مذهبی را مشاهده میکنیم .زیر ا تنها با امید به نجات و زندگی جاوید در بهشت یا بهترین هستی است که تحمل شداید و مصایب این جهان مادی و زودگذر امکان پذیر میباشد .بنابراین مباحث مربوط به" خلقت "و" رستاخیز "همواره از مهمترین مباحث مطروحه در ایدئولوژیهای هر دینی محسوب میشود .جهان بینی ایرانیان باستان بر اساس و شالوده ثنویتی استوار است و این ثنویت خصوصیت بارز ادیان ایرانی از جمله آیین زردشتی به شمار میرود .در این آیین مصدر و منشاء آفرینش دوبن نیک و بد یا همان اهرمزد و اهریمن هستند که گاه از آنها با عنوان سپندمینو و انگره مینو یاد میشود .آفرینش مادی با گلاویزی اهورامزدا و اهریمن و دادههای این دو مصدر آغاز میشود و پایان جهان و خلقت نیز با جدایی این دوبن صورت میگیرد .اما مساله بسیار قابل توجه در باورهای زردتشتی اعتقاد به دورانهای آفرینش و گلاویزی نیک و بد و زمان موعود برای شکست مصدر شرو رسیدن به زندگی جاوید در ارض نور و قلمرو اهرمزدی است .اعتقاد به ادوارسه هزار ساله از مهمترین ویژگیهای این آیین است که متشکل از سه دوره" بندهش"،" گمیزش "و" وزارشن است
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Eezadi) and the eternal life in endless brightness or Frashgard.This study has dealt with all these issues to the extent its capacity. -e-Pasin,the ultimate judgement,the public reward and punishment(Var-e-thousand periods(i.e.Bondaheshn,Gomizeshn and Vezareshn) is one of the most important features of this religion. From the perspective of the beliefs in resurrection,the third period "Vezareshn" or "seperation" is the most significant period which has been started by Zoroaster's message and ends with the advent of Soshyans and accomplishment of resurrection.It should be pointed out that at the beginning and end of each millennium a promissed prophet from the previous prophet's seed appears to renew the religion and to conduct people.At the beginning of the first millennium Hoshidar is still the savior of the religion,but at the end of this period Hshidar Mah appears and exists up to the beginning of the third millennium and finally this is Soshyant that appears to renew the religion and to conduct people at the end of the third millennium. Another important instruction and belief of Zoroastrian religion is human's freedom in opting the way of their life.Besides freedom of choice between goodness and Evil,human being affects the fate of the world and as a result the grappling of the Ohrmazd and the Evil principle and consequently the victory f one over the other by their choice. The most prominent issues that are raised in the discussion about Zoroastrian resurrection are Belief in the eternity of the soul,individual judgment,passing Chinvad bridge,to stay in heaven or hell,the end of the world,resurrection ot Tan-Living in a utopian society void of any abomination and evil has always been one of the desires of human being.That's why most religions have leaded to salvation and to this society through religious rules and services. For this is the hope of deliverance and salvation and eternal life in heaven or the optimum life that makes it easier to tolerate the difficulties and disasters of the materialistic and temporary life. Therefore, discussions about "creation"and "resurrection" have been one of the most significant issues in ideologies of every religion. Ancient Iranian's worldview is based on duality, and duality is the salient feature of Iranian religions such as Zoroasrian religion. In this religion, the source and beginning of creation is though of as two roots of goodness and badness i.e. the Ohrmazd and the Evil principle which are sometimes called "Sepandminoo " and "Angreminoo" Marerial creation begins with the grappling of the Ohrmazd and the Evil principle and their offsprings and ends with their seperation. The point to consider here is Zoroastrian's belief in creation periods,grappling of goodness and badness,and the time of failure of evil's source and getting to eternal life in light earth and the Ohrmazd territory(earth of light). The belief in three