عنوان

Deobandis abroad: Sufism, ethics and polemics in a global Islamic movement

Number

230044

.Language of Text, Soundtrack etc

eng

Title Proper

Deobandis abroad: Sufism, ethics and polemics in a global Islamic movement

First Statement of Responsibility

/ Brannon D. Ingram

Name of Publisher, Distributor, etc.

Department of Religious Studies, University of North Carolina at Chapel Hill, united States of America

Date of Publication, Distribution, etc.

, 2011.

Specific Material Designation and Extent of Item

x, 294 p.

Text of Note

مدخل مرتبط: دارالعلوم دئوبند

Text of Note

مدخل مرتبط: تصوف در آفریقا

Text of Note

مدخل مرتبط: دئوبندی

Text of Note

مدخل مرتبط: گنگوهي، رشيد احمد

Text of Note

مدخل مرتبط : تَهانَوي، اشرفعلي بن عبدالحق

Text of Note

مدخل مرتبط: بریلوی، مکتب

Text of Note

Code E.Dissertation : 165

Text of Note

Bibliography.

Dissertation or thesis details and type of degree

Ph.D

Text of Note

This dissertation examines contemporary Islamic debates about the ethics and legality of Sufism (Islamic mysticism) within a globally influential movement based at the Islamic seminary (madrasa) known as Dar al-Ulum Deoband in northern India. Two overarching, and interrelated, questions motivate this dissertation. What are the historical origins of Deoband’s critique of Sufism? And how is this critique variously appropriated and contested in the contemporary world? To this end, it reconstructs the contours of Deoband’s engagement with Sufism in the works of its founders and how this critique traveled through the Deobandi network to South Africa, home to the most prominent Deobandi madrasas outside of South Asia and wide participation in the Sufi devotions that the Deobandis have most vociferously critiqued.The first and second chapters explore how Deobandis conceived Sufism exclusively as ethical reform (islah) of the self and argued certain devotional practices (especially celebration of the Prophet Muhammad’s birthday and of Sufi saints’ death anniversaries) are illicit innovations (bida) in Islam. The third chapter reconstructs how Deobandi thought and institutions took root in South Africa, attending to the circulation of Deobandi writings within South Africa and the founding of South African Deobandi madrasas. The fourth chapter demonstrates how Deobandi students position themselves within an imagined ‘Deobandi’ network and how they seek to embody and internalize the ethics of Sufi practice. The fifth and sixth chapters assess the reception of Deobandi critiques of Sufism in the South African public sphere, particularly in the context of Muslim politics, society and popular media during and after apartheid.

Deoband School (Islam)

Deoband School (Islam) -- South Africa

Islam -- South Africa

دیوبندیه -- آفریقای جنوبی

اسلام -- آفریقای جنوبی

Entry Element

Ingram, Brannon D.