The rise and fall of British Crusader medievalism, c.1825-1945
General Material Designation
[Thesis]
First Statement of Responsibility
Horswell, Michael John
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Royal Holloway, University of London
Date of Publication, Distribution, etc.
2016
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
Royal Holloway, University of London
Text preceding or following the note
2016
SUMMARY OR ABSTRACT
Text of Note
Using the lenses of collective memory and medievalism, this study examines the rise and fall of crusader medievalism in Britain over one hundred and twenty years from the publication of Sir Walter Scott's famous novel set in the Third Crusade, The Talisman (1825), to the end of the Second World War. Emphasising the use of the past to a given present it asks why, how and by whom the crusades and ideas of crusading were employed in the nineteenth and the first half of the twentieth centuries. Tyerman has traced the development of crusade historiography into the twentieth century while the foundational work of Siberry, Knobler and Phillips has established the popularity and utility of the crusades in Britain and Europe. The political developments of the nineteenth century, and the increased exposure of the British to the Holy Land, led to an explosion of interest in the crusades. With its depiction in a plethora of forms, from literature and art to plays and opera, crusader medievalism became common currency. The crusades were potent because they could encompass the prevalent cultural strands of late Victorian Britain (Romantic medievalism; imperial militarism; 'muscular' Christianity; and chivalry) singly or in combination. Crusader medievalism, therefore, enjoyed a symbiotic relationship with this late Victorian culture which provided it with a fertile ground to grow in; it, in turn, strengthened and propagated it. It has been suggested that this cultural system was destroyed by exposure to the realities of modern, mechanical warfare experienced during the First World War. However, the examples of crusader medievalism considered here - from the 1914- 18 conflict, the interwar years and the Second World War - illustrate both the continuing versatility of a prewar symbol, and its demise by 1945. Ultimately, crusader medievalism could not bridge the cultural shifts of 1914-45 and remain coherently resonant for the British.