Preaching Adam in John Chrysostom and Augustine of Hippo
General Material Designation
[Article]
First Statement of Responsibility
Douglas E. Finn, Anthony Dupont, Douglas E. Finn, et al.
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
Leiden
Name of Publisher, Distributor, etc.
Brill
SUMMARY OR ABSTRACT
Text of Note
Is Adam merely a bad moral example, or has his first sin left a lasting impact on the human condition? The current paper revisits the traditional juxtaposition between John Chrysostom and Augustine of Hippo as holding, respectively, a preference for humankind's autonomy and heteronomy. The way both perceived Adam as an example serves, in this paper, as a concrete case study. First, we investigate how both preachers understand the notion of exemplarity, and how they develop their own pedagogy based on examples. Next, we observe how both preachers apply these pastoral didactics to the first man as a role model. The historical person of Adam, and the eschatological consequences of his fall, play a prominent role in their respective homiletic oeuvres. Chrysostom understands Adam's primordial sin as a bad example-an instructive example of behavior to be avoided and a therapeutic example that instils in us gratitude for God's mercy. Augustine, by contrast, is quite hesitant to consider Adam merely an example, since he prefers to stress the ontological solidarity that the whole of humanity shares with Adam. Is Adam merely a bad moral example, or has his first sin left a lasting impact on the human condition? The current paper revisits the traditional juxtaposition between John Chrysostom and Augustine of Hippo as holding, respectively, a preference for humankind's autonomy and heteronomy. The way both perceived Adam as an example serves, in this paper, as a concrete case study. First, we investigate how both preachers understand the notion of exemplarity, and how they develop their own pedagogy based on examples. Next, we observe how both preachers apply these pastoral didactics to the first man as a role model. The historical person of Adam, and the eschatological consequences of his fall, play a prominent role in their respective homiletic oeuvres. Chrysostom understands Adam's primordial sin as a bad example-an instructive example of behavior to be avoided and a therapeutic example that instils in us gratitude for God's mercy. Augustine, by contrast, is quite hesitant to consider Adam merely an example, since he prefers to stress the ontological solidarity that the whole of humanity shares with Adam.