Includes bibliographical references (pages 229-325) and index.
CONTENTS NOTE
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Crime, capital, and the metaphysics of disorder: an overview, in three movements -- Crime, policing, and the making of modernity: the state, sovereignty, and the il/legal -- The order of things to come: crime-and-policing in the present continuous -- Forensic fantasy and the political economy of representation: scenes from the brave noir world -- Law-making, law-breaking, and law-enforcement: five uneasy pieces -- Divine detection: policing at the edge -- Imposture, law, and the policing of personhood: the return of Khulekani Khumalo, zombie captive -- Figuring crime: quantifacts, mythostats, and the production of the un/real -- Outsourcing justice, privatizing protection: practices of popular sovereignty -- Sharp endings: a pointed afterimage.
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SUMMARY OR ABSTRACT
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In this book, renowned anthropologists Jean and John L. Comaroff make a startling but absolutely convincing claim about our modern era: it is not by our arts, our politics, or our science that we understand ourselves it is by our crimes. Surveying an astonishing range of forms of crime and policing from petty thefts to the multibillion-dollar scams of too-big-to-fail financial institutions to the collateral damage of war they take readers into the disorder of the late modern world. Looking at recent transformations in the triangulation of capital, the state, and governance that have led to an era where crime and policing are ever more complicit, they offer a powerful meditation on the new forms of sovereignty, citizenship, class, race, law, and political economy of representation that have arisen. To do so, the Comaroffs draw on their vast knowledge of South Africa, especially, and its struggle to build a democracy founded on the rule of law out of the wreckage of long years of violence and oppression. There they explore everything from the fascination with the supernatural in policing to the extreme measures people take to prevent home invasion, drawing illuminating comparisons to the United States and United Kingdom. Going beyond South Africa, they offer a global criminal anthropology that attests to criminality as the constitutive fact of contemporary life, the vernacular by which politics are conducted, moral panics voiced, and populations ruled.