Encounters: theory, difference, and representations -- Leclerc's mosaic: historicism, institutionalism, and memory -- Felix Adolphe Sylvestre Eboue: republicanism, humanism, and their modulations -- Gabriel d'Arboussier: democracy is not a magnificently adorned hall -- Daniel Ouezzin Coulibaly: Descartes wasn't always right, Diderot maybe.
SUMMARY OR ABSTRACT
Text of Note
This book reevaluates "international knowledge" in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the non-West, the past, and the present of international society. Countering the disciplinary skepticism about political possibilities outside of the strictures of modern Western forms, it proposes formulations of power, interest, ethics, and subjectivity by a groupThis book reevaluates "international knowledge" in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the non-West, the past, and the present of international society. Countering the disciplinary skepticism about political possibilities outside of the strictures of modern Western forms, it proposes formulations of power, interest, ethics, and subjectivity by a groupThis book reevaluates "international knowledge" in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the non-West, the past, and the present of international society. Countering the disciplinary skepticism about political possibilities outside of the strictures of modern Western forms, it proposes formulations of power, interest, ethics, and subjectivity by a group",,,,,"This book re-evaluates 'international knowledge' in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the 'non-West', the past, and the present ofThis book re-evaluates 'international knowledge' in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the 'non-West', the past, and the present ofinternational society. It offers a view of the present in the form of a critique of Euro-centrism and occidentalist views of the postwar order.This book re-evaluates 'international knowledge' in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the 'non-West', the past, and the present ofThis book re-evaluates 'international knowledge' in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the 'non-West', the past, and the present ofinternational society. It offers a view of the present in the form of a critique of Euro-centrism and occidentalist views of the postwar order.This book re-evaluates 'international knowledge' in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the 'non-West', the past, and the present ofThis book re-evaluates 'international knowledge' in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the 'non-West', the past, and the present ofinternational society. It offers a view of the present in the form of a critique of Euro-centrism and occidentalist views of the postwar order.Read less