NOTES PERTAINING TO TITLE AND STATEMENT OF RESPONSIBILITY
Text of Note
edited by Graham Harvey
CONTENTS NOTE
Text of Note
Machine generated contents note: Introduction 1 -- Graham Harvey --Part I: Ontology -- 1. Ojibwa ontology, behavior, and world view 71 -- A. Irving Hallowell -- 2. Partners and consumers: Making relations visible 05 -- Marilyn Strathern -- 3. 'Animism' revisited: Personhood, environment, and relational epistemology 27 -- Nurit Bird-David -- 4. Sharing the flower: A non-supernaturalistic theory of grace 601 -- Kenneth M. Morrison --Part II: Performance -- 5. The ontological journey 321 -- Margaret Thompson Drewal -- 6. A visible spirit form in Zambia 941 -- Edith Turner -- 7. Postcolonial Sun Dancing at Wakpamni Lake 371 -- Dale Stover -- 8. Divine connections: The mansin and her clients 491 -- Laurel Kendall -- 9. Understanding a )secular( primitive society 622 -- Berel Dov Lerner -- Part III: Knowledge -- 01. Maori religion 732 -- T. P. Tawhai -- 11. He Taonga Tuku Iho, Hei Ara: A gift handed down as a pathway 052 -- Emma Webber-Dreadon -- 21. 'Sun's Marbles' and 'Roimata' 062 -- Patricia Grace -- 31. A Declaration of the Independence of New Zealand and the -- Treaty of Waitangi 862 -- 41. I am indigenist: Notes on the ideology of the Fourth World 572 -- Ward Churchill -- 51. Australian icons: Notes on perception 013 -- Gordon Bennett --Part IV: Land -- 61. Sacred site, ancestral clearing, and environmental ethics 913 -- Deborah Bird Rose -- 71. The watchful world 343 -- Richard K. Nelson --Index of Subjects 563 -- Index of Authors 763 -- Index of Nations, Peoples and Groups 173