A Christian Perspective of Theology of Remembrance as a Basis of Peaceful Remembrance of Negative Memories
نام نخستين پديدآور
Binsar Jonathan Pakpahan
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Memory plays an important role in peace building efforts and reconciliation processes. In the modern world, memory is a contesting battleground, where the winner has the merit to write down the story. However, the advancement of technology of memory, and the rise of postmodern philosophy that addresses the importance of alternative memories have contributed to the complexity of the web of memories of the past. How do we deal with contesting memories, and more importantly, how do we heal them? This paper will explore the possibility of a Christian theology of remembrance that serves as a basis of peace-building and reconciliation. Christian worship and theology are based directly on the order to remember. The act of remembering Christ that is being celebrated in the liturgy of the Eucharist is a demanding remembrance. It has a three-fold demand: First, we are asked to remember the suffering as memoria passionis [memory of the suffering of Christ]-as our responsibility towards others; second, we are asked to love our neighbors who come to the table as a consequence of God's command to love; and third, we ask God to remember us, because every time we remember Christ, we are demanding that God remember the Parousia [the coming] as the fulfilment of God's promise. Through these consequences of the remembrance of the past, we are offered a chance of changing the meaning of our painful memories, and instead to remember them peacefully. Memory plays an important role in peace building efforts and reconciliation processes. In the modern world, memory is a contesting battleground, where the winner has the merit to write down the story. However, the advancement of technology of memory, and the rise of postmodern philosophy that addresses the importance of alternative memories have contributed to the complexity of the web of memories of the past. How do we deal with contesting memories, and more importantly, how do we heal them? This paper will explore the possibility of a Christian theology of remembrance that serves as a basis of peace-building and reconciliation. Christian worship and theology are based directly on the order to remember. The act of remembering Christ that is being celebrated in the liturgy of the Eucharist is a demanding remembrance. It has a three-fold demand: First, we are asked to remember the suffering as memoria passionis [memory of the suffering of Christ]-as our responsibility towards others; second, we are asked to love our neighbors who come to the table as a consequence of God's command to love; and third, we ask God to remember us, because every time we remember Christ, we are demanding that God remember the Parousia [the coming] as the fulfilment of God's promise. Through these consequences of the remembrance of the past, we are offered a chance of changing the meaning of our painful memories, and instead to remember them peacefully.
مجموعه
تاريخ نشر
2017
توصيف ظاهري
236-255
عنوان
International Journal of Public Theology
شماره جلد
11/2
شماره استاندارد بين المللي پياييندها
1569-7320
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
1965 Indonesian communist massacre
اصطلاح موضوعی
anamnesis
اصطلاح موضوعی
dangerous love
اصطلاح موضوعی
dangerous memory
اصطلاح موضوعی
eucharist
اصطلاح موضوعی
General
اصطلاح موضوعی
Jewish Studies
اصطلاح موضوعی
Johann Baptist Metz
اصطلاح موضوعی
memory
اصطلاح موضوعی
Philosophy, Theology & Science
اصطلاح موضوعی
positive remembrance
اصطلاح موضوعی
Practical Theology
اصطلاح موضوعی
Religion & Society
اصطلاح موضوعی
Religious Studies
اصطلاح موضوعی
remembrance
اصطلاح موضوعی
Social Sciences
اصطلاح موضوعی
Sociology of Religion
اصطلاح موضوعی
Søren Kierkegaard
اصطلاح موضوعی
Theology and World Christianity
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )