یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references and index.
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
In this study Professor Michalson attempts to clarify the complex tangle of issues connected with Kant's doctrines of radical evil and moral regeneration, and to set the problems resulting from these doctrines in an interpretive framework that tries to make sense of the instability of his overall position. In his late work Religion Within the Limits of Reason Alone (1793), Kant charts out these doctrines in a manner that represents a fresh development in his own thinking on moral and relgious matters, apparently at variance with the mainstream Enlightenment outlook which Kant otherwise embodies. His position appears to amount to a retrieval of the supposedly outmoded Christian doctrine of original sin, and this ambivalence is seen to stem from his desire to do justice both to the Protestant Christian, and the Enlightenment rationalist, tradition, which weigh equally heavily upon him. In this study Professor Michalson attempts to clarify the complex tangle of issues connected with Kant's doctrines of radical evil and moral regeneration, and to set the problems resulting from these doctrines in an interpretive framework that tries to make sense of the instability of his overall position.
ویراست دیگر از اثر در قالب دیگر رسانه
عنوان
Fallen freedom.
نام شخص به منزله موضوع
موضوع مستند نشده
Kant, Immanuel,1724-1804., Religion innerhalb der Grenzen der blossen Vernunft.
عنوان به منزله موضوع
موضوع مستند نشده
Religion innerhalb der Grenzen der blossen Vernunft (Kant, Immanuel)
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Good and evil.
موضوع مستند نشده
Philosophy and religion.
موضوع مستند نشده
Regeneration (Theology)
موضوع مستند نشده
Good and evil.
موضوع مستند نشده
Philosophy and religion.
موضوع مستند نشده
Regeneration (Theology)
رده بندی ديویی
شماره
210
ويراست
20
رده بندی کنگره
شماره رده
B2794
نشانه اثر
.
R453
1990eb
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )