'Licit Magic': The Touch And Sight Of Islamic Talismanic Scrolls
نام عام مواد
[Thesis]
نام نخستين پديدآور
Yasmine F. Al-Saleh
نام ساير پديدآوران
Roxburgh, David J.; Necipoglu-Kafadar, Gulru
وضعیت نشر و پخش و غیره
نام ناشر، پخش کننده و غيره
Harvard University
تاریخ نشرو بخش و غیره
2014
مشخصات ظاهری
نام خاص و کميت اثر
408
يادداشت کلی
متن يادداشت
Committee members: Caton, Steve
یادداشتهای مربوط به نشر، بخش و غیره
متن يادداشت
Place of publication: United States, Ann Arbor; ISBN=978-1-321-01284-2
یادداشتهای مربوط به پایان نامه ها
جزئيات پايان نامه و نوع درجه آن
Ph.D.
نظم درجات
History of Art and Architecture
کسي که مدرک را اعطا کرده
Harvard University
امتياز متن
2014
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
The following study traces the production and history of the talismanic scroll as a medium through a Fatimid, Ayyubid, and Mamluk historical periods. My dissertation understands the protocol of manufacturing and utilizing talismanic scrolls. The dissertation is a study of the Qur'an, prayers and illustrations of these talismanic works. I begin by investigating a theory of the occult the medieval primary sources of the Neo-platonic tenth century Ikhwān al-Safā' and al-Bunī (d.1225). I establish that talismans are generally categorized as science (`ilm). Next, a dynastic spotlight of talismanic scrolls creates a chronological framework for the dissertation. The Fatimid talismanic scrolls and the Ayyubid pilgrimage scrolls are both block-printed and are placed within the larger conceptual framework of pilgrimage and devotion. The two unpublished Mamluk scrolls from Dar Al-Athar Al-Islamiyyah are long beautiful handwritten scrolls that provide a perspective on how the occult is part of the daily life of the practitioner in the medieval Islamic culture. Through an in depth analysis of the written word and images, I establish that textually and visually there is a template for the creation of these sophisticated scrolls. Lastly, I discuss the efficacy of these scrolls, I use theories of linguistic anthropology and return to the Islamic primary sources to establish that there is a language of the occult and there are people that practiced the occult. The word of God and the Qur'ān empower the scrolls I studied. As for the people who practiced the occult, I turn to the tenth century Ibn al-Nadim and Ibn al-Khaldun (d.1406), the people of the occult are understood. Yet, keeping in mind, that there is always a tension with the theologians that condoned practices of Islamic magic.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Art history; Middle Eastern Studies
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Social sciences;Communication and the arts;Islamic art;Magic;Manuscripts;Religion;Science;Talismans
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )