یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references (p. [204]-211) and indexes
یادداشتهای مربوط به مندرجات
متن يادداشت
1. Rhapsody -- 2. Arts, Crafts, and the Production of Pleasure -- 3. The Fine and the Beautiful -- 4. The Formation of Character -- 5. Mimesis -- 6. Against Mimetic Poetry -- 7. Myth, Madness, Pleasure, and Play -- 8. Plato and the Philosophy of Art
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Denying that Plato advocates 'good art' in any modern sense, this book seeks both to understand Plato's critique in the context of his own philosophy and to locate him in today's philosophy of art, showing how issues in aesthetics arise from responses to his charges. Plato's questions about beauty, emotion, representation, ethical knowledge, artistic autonomy, and censorship are of contemporary relevance as formerly secure assumptions about the value of art and the aesthetic come under scrutiny. Images of Excellence is written not only for readers working in ancient philosophy, but for all who are interested in aesthetics, art theory, and literary theory
متن يادداشت
Plato was the first great figure in Western philosophy to assess the value of the arts; he famously argued in the Republic that traditionally accepted forms of poetry, drama, and music are unsound, claiming they are conducive to warped ethical standards, detrimental to the psyche, and purveyors of illusions about important matters in human life. This view has been widely rejected; but Christopher Janaway here argues that Plato's hostile case is a more coherent and a more profound challenge to the arts than has sometimes been supposed
ویراست دیگر از اثر در قالب دیگر رسانه
عنوان
Images of excellence.
نام شخص به منزله موضوع
موضوع مستند نشده
Plato
موضوع مستند نشده
Plato-- Aesthetics
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Aesthetics
موضوع مستند نشده
Philosophy, Ancient
رده بندی کنگره
شماره رده
B398
.
A4
نشانه اثر
J36
1995
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )