: Oxford University Press, in association with the Institute of Ismaili Studies
تاریخ نشرو بخش و غیره
, 2014
مشخصات ظاهری
نام خاص و کميت اثر
xl, 470 pages
فروست
عنوان فروست
Qur'anic Studies Series
یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Index
متن يادداشت
Bibliography
یادداشتهای مربوط به مندرجات
متن يادداشت
Foreword -- Introduction -- I. Frameworks -- 1. Not Eastern and not Western (lasharqiyyatan wa-lagharbiyyatan, Q. 24:35): Locating the Quran within the History of Scholarship -- 2. The Discovery of Writing in the Quran: Tracing an Epistemic Revolution in Late Antiquity -- 3. A Religious Transformation in Late Antiquity. From Tribal Genealogy to Divine Covenant: Quranic Refigurations of Pagan-Arab Ideals Based on Biblical Models -- 4. Glimpses of Paradise in the World and Lost Aspects of the World in the Hereafter: Two Quranic Re-readings of Biblical Psalms -- II. The Liturgical Quran and the Emergence of the Community -- 5. Images and Metaphors in the Introductory Sections of the Early Meccan Suras -- 6. From Recitation through Liturgy to Canon: Notes on the Emergence of the Sura Composition and its Dissolution in the Course of the Development of Islamic Ritual -- 7. Referentiality and Textuality in Surat al-Hijr (Q. 15): Some Observations on the Qur anic Canonical Process and the Emergence of a Community -- 8. Surat al-Fatiha: Opening of the Textual Corpus of the Quran or Introit of the Prayer Service? -- 9. From the Sacred Mosque to the Remote Temple: Surat al-Isra, between Text and Commentary -- 10. The Discovery of Evil in the Quran?: Revisiting Quranic Versions of the Decalogue in the Context of Pagan-Arab Late Antiquity -- III. Narrative Figures between the Bible and the Quran -- 11. Crisis and Memory: The Quran's Path towards Canonisation as Reflected in its Anthropogonic Accounts -- 12. Narrative as a Canonical Process: The Story of Moses Seen through the Evolving History of the Quran -- 13. Imagining Mary, Disputing Jesus: Reading Surat Maryam and Related Meccan Texts within the Quranic Communication Process -- 14. Mary and Jesus: Counterbalancing the Biblical Patriarchs: A Re-reading of Suurat Maryam in Surat Al Imran (Q. 3:1 62) -- 15. Oral Scriptures in Contact: The Quranic Story of the Golden Calf and its Biblical Subtext between Narrative, Cult, and Inter-communal Debate -- 16. Myths and Legends in the Quran: An Itinerary through its Narrative Landscape.
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
We are used to understanding the Qur'an as the "Islamic text" par excellence, an assumption which, when viewed historically, is not evident at all. More than twenty years before it rose to the rank of Islamic Scripture, the Qur'an was an oral proclamation addressed by the Prophet Muhammad to pre-Islamic listeners, for the Muslim community had not yet been formed. We might best describe these listeners as individuals educated in late antique culture, be they Arab pagans familiar with the monotheistic religions of Judaism and Christianity or syncretists of these religions, or learned Jews and Christians whose presence is reflected in the Medinan suras. The interactive communication process between Muhammad and these groups brought about an epistemic turn in Arab Late Antiquity: with the Qur'anic discovery of writing as the ultimate authority, the nascent community attained a new 'textual coherence' where Scripture, with its valorisation of history and memory, was recognised as a guiding concept. It is within this new biblically imprinted world view that central principles and values of the pagan Arab milieu were debated. This process resulted in a twin achievement: the genesis of a new scripture and the emergence of a community. Two great traditions, then, the Biblical, transmitted by both Jews and Christians, and the local Arabic, represented in Ancient Arabic poetry, appear to have established the field of tension from which the Qur'an evolved; it is both Scripture and Poetry which have produced and shaped the new Muslim community. -- provided by publisher
عنوانهای گونه گون دیگر
عنوان گونه گون
Reading the Quran as a Literary Text
موضوع (اسم عام یاعبارت اسمی عام)
عنصر شناسه ای
Arabic literature
عنصر شناسه ای
Islam
عنصر شناسه ای
Authority
عنصر شناسه ای
ادبیات عربی
عنصر شناسه ای
اسلام
عنصر شناسه ای
اقتدار
تقسیم فرعی موضوعی
-- History and criticism
تقسیم فرعی موضوعی
-- Religious aspects
تقسیم فرعی موضوعی
-- تاریخ و نقد
تقسیم فرعی موضوعی
-- جنبه های مذهبی
داده رابط بین فیلدها
a05
داده رابط بین فیلدها
a11
داده رابط بین فیلدها
a13
داده رابط بین فیلدها
a05
داده رابط بین فیلدها
a11
داده رابط بین فیلدها
a13
موضوع مستند نشده
Qur'an as literature
موضوع مستند نشده
Islam-- Relations-- Christianity
موضوع مستند نشده
Islam-- Relations-- Judaism
موضوع مستند نشده
قرآن -- مسائل ادبی
موضوع مستند نشده
اسلام و مسیحیت
موضوع مستند نشده
اسلام و یهودیت
رده بندی ديویی
ويراست
23
رده بندی کنگره
شماره رده
BP84
.
8
نشانه اثر
.
N48
S28
2014
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )