I question the formulation of complex problems as "wicked," brainstorming other, more fruitful alternatives to this terminology. Such problems are typically contrasted with "tame" problems; the literature charges that one should not treat a problem as "tame" when it is "wicked." Given this, I question both the individualistic consumer approach to climate change and a typical approach from the field of religion and ecology, which may only focus on worldview transformation. Both of these are too "tame" to solve climate change. I argue that the problem of climate change should be seen as "wild." Scholars of religion do have helpful resources to address such mammoth imbroglios, but we must nevertheless honor the problem's wildness. I question the formulation of complex problems as "wicked," brainstorming other, more fruitful alternatives to this terminology. Such problems are typically contrasted with "tame" problems; the literature charges that one should not treat a problem as "tame" when it is "wicked." Given this, I question both the individualistic consumer approach to climate change and a typical approach from the field of religion and ecology, which may only focus on worldview transformation. Both of these are too "tame" to solve climate change. I argue that the problem of climate change should be seen as "wild." Scholars of religion do have helpful resources to address such mammoth imbroglios, but we must nevertheless honor the problem's wildness.
مجموعه
تاريخ نشر
2017
توصيف ظاهري
87-95
عنوان
Worldviews: Global Religions, Culture, and Ecology
شماره جلد
21/1
شماره استاندارد بين المللي پياييندها
1568-5357
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
climate change
اصطلاح موضوعی
religion and ecology
اصطلاح موضوعی
wicked problems
اصطلاح موضوعی
wildness
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )