Naqshbandī Defenses of rābiṭa from the Late Ottoman Empire to the Turkish Republic
نام نخستين پديدآور
M. Brett Wilson
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article explores debates surrounding the controversial spiritual exercise of rābiṭa - the binding of the disciple with a Sufi master by envisioning the image of the master in different parts of the body. Despite being criticized as a non-Qurʾanic practice and as a form of idolatry, rābiṭa was made a ritual of prominence among the Khālidī-Naqshbandī suborder which took shape in early nineteenth-century Syria and spread throughout the late Ottoman Empire. Tracing defenses of the practice from Arabic sources in the early nineteenth century to Turkish language treatises in the twentieth century, I argue that the Sufi ādāb manual al-Bahja al-saniyya composed by Muḥammad b. ʿAbdallāh al-Khānī (1798-1862) established a repertoire of arguments that have been adopted and reused in Turkish language treatises until the present with little variation, revealing a remarkable continuity of apologetics over nearly two centuries. Additionally, the article considers the role of this ritual in defining the nature of master-disciple relationships and establishing hierarchies of Sufi devotion and obedience. This article explores debates surrounding the controversial spiritual exercise of rābiṭa - the binding of the disciple with a Sufi master by envisioning the image of the master in different parts of the body. Despite being criticized as a non-Qurʾanic practice and as a form of idolatry, rābiṭa was made a ritual of prominence among the Khālidī-Naqshbandī suborder which took shape in early nineteenth-century Syria and spread throughout the late Ottoman Empire. Tracing defenses of the practice from Arabic sources in the early nineteenth century to Turkish language treatises in the twentieth century, I argue that the Sufi ādāb manual al-Bahja al-saniyya composed by Muḥammad b. ʿAbdallāh al-Khānī (1798-1862) established a repertoire of arguments that have been adopted and reused in Turkish language treatises until the present with little variation, revealing a remarkable continuity of apologetics over nearly two centuries. Additionally, the article considers the role of this ritual in defining the nature of master-disciple relationships and establishing hierarchies of Sufi devotion and obedience.
مجموعه
تاريخ نشر
2020
توصيف ظاهري
56-78
عنوان
Die Welt des Islams
شماره جلد
60/1
شماره استاندارد بين المللي پياييندها
1570-0607
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Mysticism
اصطلاح موضوعی
Naqshbandī
اصطلاح موضوعی
Ottoman Empire
اصطلاح موضوعی
Ritual
اصطلاح موضوعی
Syria
اصطلاح موضوعی
Turkey
اصطلاح موضوعی
Sufism
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )