Passio Caritatis according to Origen In Ezechielem Homiliae VI in the light of DT 1,31
نام عام مواد
[Article]
نام نخستين پديدآور
Samuel Fernandez Eyzaguirre
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
The idea of divine impassibility, which was firmly established in philosophical traditions, was also sustained by early Christian thinkers. Biblical references to God's passions were regarded as anthropomorphic expressions, which had to be interpreted in a metaphorical sense.Origen adheres to this type of interpretation, but in his sermons on Ezekiel he deals explicitly with God's caritatis passio, so that he appears to bring about un undeniable contradiction between divine impassibility and divine passibility. Origen solves this problem by arguing that the 'passion of charity' or 'philanthropy' must belong to the pre-existent Logos. In fact, it is the very reason for incarnation. The idea of divine impassibility, which was firmly established in philosophical traditions, was also sustained by early Christian thinkers. Biblical references to God's passions were regarded as anthropomorphic expressions, which had to be interpreted in a metaphorical sense.Origen adheres to this type of interpretation, but in his sermons on Ezekiel he deals explicitly with God's caritatis passio, so that he appears to bring about un undeniable contradiction between divine impassibility and divine passibility. Origen solves this problem by arguing that the 'passion of charity' or 'philanthropy' must belong to the pre-existent Logos. In fact, it is the very reason for incarnation.
مجموعه
تاريخ نشر
2006
توصيف ظاهري
135-147
عنوان
Vigiliae Christianae
شماره جلد
60/2
شماره استاندارد بين المللي پياييندها
1570-0720
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )