Fantastic Borderlands and Masonic Meta-religion in Rudyard Kipling's "The Man Who Would Be King"
نام عام مواد
[Article]
نام نخستين پديدآور
Lucas Kwong
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article examines Kipling's "The Man Who Would Be King" through the lens of Freemasonry's interreligious ideology. In British India, members of "The Craft" offered what scholar James Laine calls a meta-religion, a fraternity whose emphasis on interreligious tolerance masks power relations between colonizers and colonized. When he became a Freemason, Kipling's lifelong fascination with India's religious diversity translated into enthusiasm for the sect's unifying aspirations. In this context, "The Man Who Would Be King" stands out for how sharply it contests that enthusiasm. The story's Masonic protagonists determine to find glory and riches in Kafiristan, a borderland region known for its idiosyncratic polytheism. Initially offering an ideal staging ground for Masonic triumphalism, the region ultimately upends Freemasonry's goal of unifying imperial subjects under a metareligious banner; Kipling's deployment of the fantastic frames Kafiristan as a borderland, not only between Empire and wilderness, but also between incommensurable visions of reality. This article examines Kipling's "The Man Who Would Be King" through the lens of Freemasonry's interreligious ideology. In British India, members of "The Craft" offered what scholar James Laine calls a meta-religion, a fraternity whose emphasis on interreligious tolerance masks power relations between colonizers and colonized. When he became a Freemason, Kipling's lifelong fascination with India's religious diversity translated into enthusiasm for the sect's unifying aspirations. In this context, "The Man Who Would Be King" stands out for how sharply it contests that enthusiasm. The story's Masonic protagonists determine to find glory and riches in Kafiristan, a borderland region known for its idiosyncratic polytheism. Initially offering an ideal staging ground for Masonic triumphalism, the region ultimately upends Freemasonry's goal of unifying imperial subjects under a metareligious banner; Kipling's deployment of the fantastic frames Kafiristan as a borderland, not only between Empire and wilderness, but also between incommensurable visions of reality.
مجموعه
تاريخ نشر
2020
توصيف ظاهري
263-289
عنوان
Religion and the Arts
شماره جلد
24/3
شماره استاندارد بين المللي پياييندها
1568-5292
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
"The Man Who Would Be King"
اصطلاح موضوعی
borderlands
اصطلاح موضوعی
empire
اصطلاح موضوعی
late Victorian literature
اصطلاح موضوعی
postcolonial studies
اصطلاح موضوعی
religious studies
اصطلاح موضوعی
Rudyard Kipling
اصطلاح موضوعی
the fantastic
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )