John Steinbeck's The Grapes of Wrath has been read typically as period social activism, as sentimental Marxist fable, and as watered-down Christian theology via its failed preacher, Jim Casy. Religious interpretations have at best seen the text as an allegorical reenactment of Exodus. Yet such criticism requires a willful misreading of the text, as the Joads end the story not in a promised land but destitute. The novel makes more sense, however, if seen as a reversal of Exodus. The Joads progress from a despoiled but occupied promised land (Oklahoma) toward bondage in Egypt (California). This extended image pattern permits Steinbeck to draw a larger thematic vision in which material poverty teaches the Joads a broadly Christian worldview. Far from ending in despair, the novel closes in the Joads emerging from a self-satisfied and legalistic moralism into a new ethos of universal love in the pattern of Christ, culminating in Rose of Sharon's spiritual maturity in her selfless act at the novel's end when the family finally moves from "I" to "we." John Steinbeck's The Grapes of Wrath has been read typically as period social activism, as sentimental Marxist fable, and as watered-down Christian theology via its failed preacher, Jim Casy. Religious interpretations have at best seen the text as an allegorical reenactment of Exodus. Yet such criticism requires a willful misreading of the text, as the Joads end the story not in a promised land but destitute. The novel makes more sense, however, if seen as a reversal of Exodus. The Joads progress from a despoiled but occupied promised land (Oklahoma) toward bondage in Egypt (California). This extended image pattern permits Steinbeck to draw a larger thematic vision in which material poverty teaches the Joads a broadly Christian worldview. Far from ending in despair, the novel closes in the Joads emerging from a self-satisfied and legalistic moralism into a new ethos of universal love in the pattern of Christ, culminating in Rose of Sharon's spiritual maturity in her selfless act at the novel's end when the family finally moves from "I" to "we."
مجموعه
تاريخ نشر
2009
توصيف ظاهري
534-545
عنوان
Religion and the Arts
شماره جلد
13/4
شماره استاندارد بين المللي پياييندها
1568-5292
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Art History
اصطلاح موضوعی
CALIFORNIA
اصطلاح موضوعی
CHRISTIAN ALLEGORY
اصطلاح موضوعی
Comparative Religion & Religious Studies
اصطلاح موضوعی
EXODUS
اصطلاح موضوعی
General
اصطلاح موضوعی
GRAPES OF WRATH
اصطلاح موضوعی
History
اصطلاح موضوعی
ISRAELITES
اصطلاح موضوعی
OKLAHOMA
اصطلاح موضوعی
Religious Studies
اصطلاح موضوعی
STEINBECK
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )