عنوان

A Female Shankaracharya?

شماره

LA124829

زبان متن نوشتاري يا گفتاري و مانند آن

انگلیسی

عنوان اصلي

A Female Shankaracharya?

نام عام مواد

[Article]

نام نخستين پديدآور

Antoinette E. DeNapoli

محل نشرو پخش و غیره

Leiden

نام ناشر، پخش کننده و غيره

Brill

متن يادداشت

This article examines the practices through which a female religious leader (guru) in India by the name of Trikal Bhavanta Saraswati (in shorthand, "Mataji") constructs women's alternative authority in a high powered lineage of male Hindu gurus called Shankaracharyas. Mataji's appropriation of the Shankaracharya leadership demonstrates an Indic example of "dharmic feminism," by virtue of which she advocates the female as normative and, through that radical notion, advances a dharmic platform for gender equality in institutions in which women rarely figure among the power elite. Through narrative performance, Mataji reshapes the boundaries of religious leadership to affirm new possibilities for female authority in a lineage that has denied women's agency. Exploring her personal experience narratives and the themes they illuminate can shed light on why her leadership intervenes in an orthodox lineage of male authority to exercise alternative authority and exact transformation of contemporary Hinduism. This article examines the practices through which a female religious leader (guru) in India by the name of Trikal Bhavanta Saraswati (in shorthand, "Mataji") constructs women's alternative authority in a high powered lineage of male Hindu gurus called Shankaracharyas. Mataji's appropriation of the Shankaracharya leadership demonstrates an Indic example of "dharmic feminism," by virtue of which she advocates the female as normative and, through that radical notion, advances a dharmic platform for gender equality in institutions in which women rarely figure among the power elite. Through narrative performance, Mataji reshapes the boundaries of religious leadership to affirm new possibilities for female authority in a lineage that has denied women's agency. Exploring her personal experience narratives and the themes they illuminate can shed light on why her leadership intervenes in an orthodox lineage of male authority to exercise alternative authority and exact transformation of contemporary Hinduism. This article examines the practices through which a female religious leader (guru) in India by the name of Trikal Bhavanta Saraswati (in shorthand, "Mataji") constructs women's alternative authority in a high powered lineage of male Hindu gurus called Shankaracharyas. Mataji's appropriation of the Shankaracharya leadership demonstrates an Indic example of "dharmic feminism," by virtue of which she advocates the female as normative and, through that radical notion, advances a dharmic platform for gender equality in institutions in which women rarely figure among the power elite. Through narrative performance, Mataji reshapes the boundaries of religious leadership to affirm new possibilities for female authority in a lineage that has denied women's agency. Exploring her personal experience narratives and the themes they illuminate can shed light on why her leadership intervenes in an orthodox lineage of male authority to exercise alternative authority and exact transformation of contemporary Hinduism. This article examines the practices through which a female religious leader (guru) in India by the name of Trikal Bhavanta Saraswati (in shorthand, "Mataji") constructs women's alternative authority in a high powered lineage of male Hindu gurus called Shankaracharyas. Mataji's appropriation of the Shankaracharya leadership demonstrates an Indic example of "dharmic feminism," by virtue of which she advocates the female as normative and, through that radical notion, advances a dharmic platform for gender equality in institutions in which women rarely figure among the power elite. Through narrative performance, Mataji reshapes the boundaries of religious leadership to affirm new possibilities for female authority in a lineage that has denied women's agency. Exploring her personal experience narratives and the themes they illuminate can shed light on why her leadership intervenes in an orthodox lineage of male authority to exercise alternative authority and exact transformation of contemporary Hinduism.

تاريخ نشر

2019

توصيف ظاهري

27-49

عنوان

Religion and Gender

شماره جلد

9/1

شماره استاندارد بين المللي پياييندها

1878-5417

اصطلاح موضوعی

authority

اصطلاح موضوعی

feminism

اصطلاح موضوعی

gender

اصطلاح موضوعی

Hindu Gurus

اصطلاح موضوعی

performance

اصطلاح موضوعی

power

اصطلاح موضوعی

Sadhus

مستند نام اشخاص تاييد نشده

Antoinette E. DeNapoli

شماره بازیابی

10.1163/18785417-00901002

نام الکترونيکي

فرمت انتشار

p

نوع ماده

[Article]

کد کاربرگه

275578

سطح دسترسي

a

تكميل شده

Y