عنوان

The Geist of Hegel Past and Present

شماره

LA124593

زبان متن نوشتاري يا گفتاري و مانند آن

انگلیسی

عنوان اصلي

The Geist of Hegel Past and Present

نام عام مواد

[Article]

نام نخستين پديدآور

Michael J. McClymond

محل نشرو پخش و غیره

Leiden

نام ناشر، پخش کننده و غيره

Brill

متن يادداشت

This essay appreciates Taylor's qualitative (rather than quantitative) approach to secularization, which has revolutionized recent discussions of this topic. Taylor's earlier work on Hegel provides a context for interpreting his proposal in A Secular Age that Western societies are secularly religious or religiously secular-neither devoid of concern with transcendence, nor committed to theologically definite accounts of transcendence. Two major points of critique follow-first, that Hegelianism with its "immanent frame" excludes a distinctive Christian claim regarding Jesus's incarnation; and, second, that Taylor's hypothesis of faith "fragilized" by the "revisability" of contemporary religion needs empirical support to be fully credible. Taylor often represents religion as a lowest-common-denominator aspiration for something higher, rather than God coming to us incarnationally (John 1:14). Deism-with-transcendence is not Christianity. Taylor's "fragilization" theory might mean that secularity, too, is "fragilized," and it ought to provoke pastoral reflection on how "fragilized" faith might be stabilized. This essay appreciates Taylor's qualitative (rather than quantitative) approach to secularization, which has revolutionized recent discussions of this topic. Taylor's earlier work on Hegel provides a context for interpreting his proposal in A Secular Age that Western societies are secularly religious or religiously secular-neither devoid of concern with transcendence, nor committed to theologically definite accounts of transcendence. Two major points of critique follow-first, that Hegelianism with its "immanent frame" excludes a distinctive Christian claim regarding Jesus's incarnation; and, second, that Taylor's hypothesis of faith "fragilized" by the "revisability" of contemporary religion needs empirical support to be fully credible. Taylor often represents religion as a lowest-common-denominator aspiration for something higher, rather than God coming to us incarnationally (John 1:14). Deism-with-transcendence is not Christianity. Taylor's "fragilization" theory might mean that secularity, too, is "fragilized," and it ought to provoke pastoral reflection on how "fragilized" faith might be stabilized.

تاريخ نشر

2018

توصيف ظاهري

58-70

عنوان

Pneuma

شماره جلد

40/1-2

شماره استاندارد بين المللي پياييندها

1570-0747

اصطلاح موضوعی

Charles Taylor

اصطلاح موضوعی

Christology

اصطلاح موضوعی

deism

اصطلاح موضوعی

General

اصطلاح موضوعی

Georg Wilhelm Friedrich (G.W.F.) Hegel

اصطلاح موضوعی

incarnation

اصطلاح موضوعی

secularity

اصطلاح موضوعی

secularization

اصطلاح موضوعی

Theology and World Christianity

اصطلاح موضوعی

transcendence

مستند نام اشخاص تاييد نشده

Michael J. McClymond

شماره بازیابی

10.1163/15700747-04001034

نام الکترونيکي

فرمت انتشار

p

نوع ماده

[Article]

کد کاربرگه

275578

سطح دسترسي

a

تكميل شده

Y