The Magoi and Daimones in Column vi of the Derveni Papyrus
نام عام مواد
[Article]
نام نخستين پديدآور
Amir Ahmadi
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Since its discovery in 1962, the Derveni papyrus has been the object of keen scholarly interest. The text consists in the main of an allegorical interpretation of an Orphic poem. The cosmology of the author comes from pre-Socratic physics, in terms of which he casts the Orphic theogony, presumably in order to reveals its truth. The extant text also contains a few badly damaged columns about the afterlife and, seemingly, some rites that facilitate the passage of the soul to the beyond. Here, we find a reference to a rite performed by the magoi that the author compares with the mysteries. Scholars have generally taken the view that these magoi are either Greek religious experts or charlatans. Because of this, scant attention has been paid to the question of possible Iranian background of the rite and the daimones. In this article, I will address this question in reference to relevant Iranian evidence. My conclusion is that, in column 6 of the papyrus, we indeed have an authentic description of a rite rooted in Iranian religious lore, and that behind the magoi's daimones may well be the ancient Iranian gods, the daēvas. Since its discovery in 1962, the Derveni papyrus has been the object of keen scholarly interest. The text consists in the main of an allegorical interpretation of an Orphic poem. The cosmology of the author comes from pre-Socratic physics, in terms of which he casts the Orphic theogony, presumably in order to reveals its truth. The extant text also contains a few badly damaged columns about the afterlife and, seemingly, some rites that facilitate the passage of the soul to the beyond. Here, we find a reference to a rite performed by the magoi that the author compares with the mysteries. Scholars have generally taken the view that these magoi are either Greek religious experts or charlatans. Because of this, scant attention has been paid to the question of possible Iranian background of the rite and the daimones. In this article, I will address this question in reference to relevant Iranian evidence. My conclusion is that, in column 6 of the papyrus, we indeed have an authentic description of a rite rooted in Iranian religious lore, and that behind the magoi's daimones may well be the ancient Iranian gods, the daēvas.
مجموعه
تاريخ نشر
2014
توصيف ظاهري
484-508
عنوان
Numen
شماره جلد
61/5-6
شماره استاندارد بين المللي پياييندها
1568-5276
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Avesta
اصطلاح موضوعی
Derveni papyrus
اصطلاح موضوعی
eschatology
اصطلاح موضوعی
sacrifice
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )