عنوان

Scriptural Substitutions and Anonymous Citations:

شماره

LA122791

زبان متن نوشتاري يا گفتاري و مانند آن

انگلیسی

عنوان اصلي

Scriptural Substitutions and Anonymous Citations:

نام عام مواد

[Article]

ساير اطلاعات عنواني

Judaization as Rhetorical Strategy in a Jewish Sufi Text1

نام نخستين پديدآور

Nathan Hofer

محل نشرو پخش و غیره

Leiden

نام ناشر، پخش کننده و غيره

Brill

متن يادداشت

In this article, I take the theme of other people's scriptures in a slightly different direction by highlighting a case in which an instance of scriptural engagement is characterized by a notable absence rather than explicit presence. I examine the work of David ben Joshua Maimonides, a medieval Jewish author who engaged with and quoted from Muslim Sufi texts. However, in the process of writing David systematically removed references to the Qurʾān and obscured the identity of his Sufi interlocutors, a process which scholars often describe as "judaization." However, this descriptive use of judaization often functions to obscure the complicated negotiations between an author and his or her sources. In this case, I pose judaization as an analytical problem. I argue that David left his knowing readers clues in the text that hint at the Sufi provenance of many of his ideas. The removal of qurʾānic material and the obfuscation of his Sufi sources were actually part of a clear and deliberate rhetorical strategy meant both to subvert his Sufi texts and to bolster his claims about the relationship between Sufism, biblical Judaism, and the revivification of prophecy among the Jews. In this article, I take the theme of other people's scriptures in a slightly different direction by highlighting a case in which an instance of scriptural engagement is characterized by a notable absence rather than explicit presence. I examine the work of David ben Joshua Maimonides, a medieval Jewish author who engaged with and quoted from Muslim Sufi texts. However, in the process of writing David systematically removed references to the Qurʾān and obscured the identity of his Sufi interlocutors, a process which scholars often describe as "judaization." However, this descriptive use of judaization often functions to obscure the complicated negotiations between an author and his or her sources. In this case, I pose judaization as an analytical problem. I argue that David left his knowing readers clues in the text that hint at the Sufi provenance of many of his ideas. The removal of qurʾānic material and the obfuscation of his Sufi sources were actually part of a clear and deliberate rhetorical strategy meant both to subvert his Sufi texts and to bolster his claims about the relationship between Sufism, biblical Judaism, and the revivification of prophecy among the Jews.

تاريخ نشر

2014

توصيف ظاهري

364-395

عنوان

Numen

شماره جلد

61/4

شماره استاندارد بين المللي پياييندها

1568-5276

اصطلاح موضوعی

Judaism

اصطلاح موضوعی

judaization

اصطلاح موضوعی

Pietism

اصطلاح موضوعی

prophecy

اصطلاح موضوعی

Sufism

مستند نام اشخاص تاييد نشده

Nathan Hofer

شماره بازیابی

10.1163/15685276-12341329

نام الکترونيکي

فرمت انتشار

p

نوع ماده

[Article]

کد کاربرگه

275578

سطح دسترسي

a

تكميل شده

Y