This article examines the ways in which a single liturgical text, the Words of the Luminaries, would be read by two diachronically and ideologically different audiences: the implied audience of the pre-Qumranic author and the actual audience of the Yaḥad community at Qumran, which preserved this text. The text's first person plural rhetorical stance invites the implied audience to identify with its "we, Israel" voice and with the fundamental beliefs, ideas, and values encoded in the "we" discourse. These major ideological themes conjoined with the pan-Israelite rhetorical stance convey messages about identity and ideology that are dissonant with the Yaḥad's deterministic, dualistic ideology and sectarian identity as the elect "Congregation of God." Nonetheless, the common past, foundational narratives, and shared values, especially regarding the Torah, would facilitate the Yaḥad's reception of this originally non-Qumranic text and enable it to be read through the lens of the Yaḥad's sectarian identity.
مجموعه
تاريخ نشر
2015
توصيف ظاهري
484-511
عنوان
Journal for the Study of Judaism
شماره جلد
46/4-5
شماره استاندارد بين المللي پياييندها
1570-0631
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Dead Sea Scrolls
اصطلاح موضوعی
General
اصطلاح موضوعی
identity
اصطلاح موضوعی
Jewish Studies
اصطلاح موضوعی
prayer
اصطلاح موضوعی
Qumran
اصطلاح موضوعی
Words of the Luminaries
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )