عنوان

Religious Consciousness in a Post-Christian Culture:

شماره

LA117127

زبان متن نوشتاري يا گفتاري و مانند آن

انگلیسی

عنوان اصلي

Religious Consciousness in a Post-Christian Culture:

نام عام مواد

[Article]

ساير اطلاعات عنواني

J.H. Bavinck's Religious Consciousness and Christian Faith (1949), Sixty Years Later

نام نخستين پديدآور

Stefan Paas

محل نشرو پخش و غیره

Leiden

نام ناشر، پخش کننده و غيره

Brill

متن يادداشت

The Dutch missiologists J.H. Bavinck (1895-1954) has become well-known for his far-sighted view of human religious consciousness. Bavinck believed that the religious impulse of mankind would not disappear, not even with increasing secularity in the West. In this article it is asked to what extent Bavinck's view of religiosity is still of use in a missiological approach of the most secularized part of the world, Europe. Its conclusion is that Bavinck's essentially psychological view did not take the cultural nature of religion sufficiently into account, and therefore the possibility that it will disappear. Therefore, a more realistic view of religious consciousness than Bavinck's is needed in a missiology of Europe. The Dutch missiologists J.H. Bavinck (1895-1954) has become well-known for his far-sighted view of human religious consciousness. Bavinck believed that the religious impulse of mankind would not disappear, not even with increasing secularity in the West. In this article it is asked to what extent Bavinck's view of religiosity is still of use in a missiological approach of the most secularized part of the world, Europe. Its conclusion is that Bavinck's essentially psychological view did not take the cultural nature of religion sufficiently into account, and therefore the possibility that it will disappear. Therefore, a more realistic view of religious consciousness than Bavinck's is needed in a missiology of Europe. The Dutch missiologists J.H. Bavinck (1895-1954) has become well-known for his far-sighted view of human religious consciousness. Bavinck believed that the religious impulse of mankind would not disappear, not even with increasing secularity in the West. In this article it is asked to what extent Bavinck's view of religiosity is still of use in a missiological approach of the most secularized part of the world, Europe. Its conclusion is that Bavinck's essentially psychological view did not take the cultural nature of religion sufficiently into account, and therefore the possibility that it will disappear. Therefore, a more realistic view of religious consciousness than Bavinck's is needed in a missiology of Europe. The Dutch missiologists J.H. Bavinck (1895-1954) has become well-known for his far-sighted view of human religious consciousness. Bavinck believed that the religious impulse of mankind would not disappear, not even with increasing secularity in the West. In this article it is asked to what extent Bavinck's view of religiosity is still of use in a missiological approach of the most secularized part of the world, Europe. Its conclusion is that Bavinck's essentially psychological view did not take the cultural nature of religion sufficiently into account, and therefore the possibility that it will disappear. Therefore, a more realistic view of religious consciousness than Bavinck's is needed in a missiology of Europe.

تاريخ نشر

2012

توصيف ظاهري

35-55

عنوان

Journal of Reformed Theology

شماره جلد

6/1

شماره استاندارد بين المللي پياييندها

1569-7312

اصطلاح موضوعی

Europe

اصطلاح موضوعی

J.H. Bavinck

اصطلاح موضوعی

missiology

اصطلاح موضوعی

religious consciousness

اصطلاح موضوعی

secularization

مستند نام اشخاص تاييد نشده

Stefan Paas

شماره بازیابی

10.1163/156973112X644001

نام الکترونيکي

فرمت انتشار

p

نوع ماده

[Article]

کد کاربرگه

275578

سطح دسترسي

a

تكميل شده

Y