James Hillmans approach to architecture and the built environment:
نام عام مواد
[Article]
ساير اطلاعات عنواني
some conceptual complications and an attempt to resolve them
نام نخستين پديدآور
Lucy Huskinson
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This paper examines ambiguities and tensions within James Hillman's ideas about the psychological value of the architecture of the built environment in contrast to that of the natural world. In his published works Hillman often describes the built environment and the natural world as equivalent in value, but on other occasions he celebrates the latter to the detriment of former. These contrasting approaches have significant implications for his celebrated conception of anima mundi, where psyche is found in the 'outside' word as much as 'within' our individual minds. The decisive question therefore is whether the psyche for Hillman is found as readily within the built environment as it is the natural world. This paper argues that Hillman's overall position does not allow a split between city spaces and the natural world: that the built environment is no less a site for psyche than the natural world. After describing instances of Hillman's apparent denigration of the built environment within his published and unpublished archival material, I outline a resolution to the perceived split by utilising his notions of 'pathologizing' and aesthetics. The paper concludes that not all, but most, buildings and urban spaces fail to house psyche in the world. For Hillman, only a built environment that is able to engage our aesthetic sensibilities can succeed in doing so, but the vast majority of urban spaces remain anaesthetised by the ego's preoccupation with all things superficial, pleasurable, pretty, and functional. This paper examines ambiguities and tensions within James Hillman's ideas about the psychological value of the architecture of the built environment in contrast to that of the natural world. In his published works Hillman often describes the built environment and the natural world as equivalent in value, but on other occasions he celebrates the latter to the detriment of former. These contrasting approaches have significant implications for his celebrated conception of anima mundi, where psyche is found in the 'outside' word as much as 'within' our individual minds. The decisive question therefore is whether the psyche for Hillman is found as readily within the built environment as it is the natural world. This paper argues that Hillman's overall position does not allow a split between city spaces and the natural world: that the built environment is no less a site for psyche than the natural world. After describing instances of Hillman's apparent denigration of the built environment within his published and unpublished archival material, I outline a resolution to the perceived split by utilising his notions of 'pathologizing' and aesthetics. The paper concludes that not all, but most, buildings and urban spaces fail to house psyche in the world. For Hillman, only a built environment that is able to engage our aesthetic sensibilities can succeed in doing so, but the vast majority of urban spaces remain anaesthetised by the ego's preoccupation with all things superficial, pleasurable, pretty, and functional.
مجموعه
تاريخ نشر
2015
توصيف ظاهري
154-164
عنوان
International Journal of Jungian Studies
شماره جلد
7/2
شماره استاندارد بين المللي پياييندها
1940-9060
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
"
اصطلاح موضوعی
aesthetics;
اصطلاح موضوعی
architecture;
اصطلاح موضوعی
built environment;
اصطلاح موضوعی
pathologizing;
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )