Romanization and Esoterization as Social Strategies for Survival Among Early Christians
نام نخستين پديدآور
April D. DeConick
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This paper explores the relationship between deviance and esotericism, particularly as this relationship relates to the emergence of new religious movements and the processes of social accommodation and resistance. Applying sociological models for the study of deviance, I show how emergent Catholics use a variety of accommodation strategies to better fit into Roman religious expectations, constructing a public face to their worship along with ancestral ties. As they do this, the emergent Catholics dissociate themselves from other Christians, like groups with gnostic orientations, whom they have marked as different from themselves and a liability for the survival of Christianity. They begin to argue that these "other" Christians are the deviant ones, not themselves. Their willingness to Romanize certain aspects of their religion reduces the tensile relationship between their new religion and the surrounding society, increasing their ability to attract and maintain new recruits. To make matters more complicated, gnostic groups largely resist accommodation to Roman religious expectations, a strategy that powers their countercultural critique of the hegemony of Rome. They esoterize their groups by privatizing and converting their deviance into secret social capital. The choice to maintain their deviance by limiting access to their internal social networks affects their ability to recruit, grow, and sustain their communities in the long term. The social politics of deviance goes a long way to explain the rise of Catholicism and its domination over other forms of Christianity. This paper explores the relationship between deviance and esotericism, particularly as this relationship relates to the emergence of new religious movements and the processes of social accommodation and resistance. Applying sociological models for the study of deviance, I show how emergent Catholics use a variety of accommodation strategies to better fit into Roman religious expectations, constructing a public face to their worship along with ancestral ties. As they do this, the emergent Catholics dissociate themselves from other Christians, like groups with gnostic orientations, whom they have marked as different from themselves and a liability for the survival of Christianity. They begin to argue that these "other" Christians are the deviant ones, not themselves. Their willingness to Romanize certain aspects of their religion reduces the tensile relationship between their new religion and the surrounding society, increasing their ability to attract and maintain new recruits. To make matters more complicated, gnostic groups largely resist accommodation to Roman religious expectations, a strategy that powers their countercultural critique of the hegemony of Rome. They esoterize their groups by privatizing and converting their deviance into secret social capital. The choice to maintain their deviance by limiting access to their internal social networks affects their ability to recruit, grow, and sustain their communities in the long term. The social politics of deviance goes a long way to explain the rise of Catholicism and its domination over other forms of Christianity.
مجموعه
تاريخ نشر
2018
توصيف ظاهري
135-176
عنوان
Gnosis: Journal of Gnostic Studies
شماره جلد
3/2
شماره استاندارد بين المللي پياييندها
2451-859X
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Accommodation
اصطلاح موضوعی
Catholic
اصطلاح موضوعی
Deviance
اصطلاح موضوعی
Esoteric
اصطلاح موضوعی
Gnostic
اصطلاح موضوعی
New Religious Movements
اصطلاح موضوعی
Recruitment
اصطلاح موضوعی
Resistance
اصطلاح موضوعی
Transgression
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )