William J. F. Keenan, Tatjana Schnell, William J. F. Keenan, et al.
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article explores atheist meaning-making by employing a multidimensional model of meaning operationalized by the Sources of Meaning and Meaning in Life Questionnaire (SoMe). When compared to a representative sample of "religionists" (N = 390) and "nones" (N = 178), atheists (N = 102) show lower degrees of meaningfulness, but they do not suffer from crises of meaning more frequently. However, subsequent cluster analysis reveals that heterogeneity within atheism has to be taken into account. Three types of atheists are identified. 'Low-commitment' atheists are characterised by generally low commitment; they report very low meaningfulness and a high frequency of crises of meaning. 'Broad-commitment' atheists exhibit considerably higher levels of meaningfulness and rare crises of meaning. They evidence, in particular, high scores on the dimension of well-being and relatedness. The third type, primarily committed to "selfactualization," exhibits moderate levels of meaningfulness, with crises of meaning being literally absent. Common to most atheists is a particular commitment to self-knowledge, freedom, knowledge, individualism, and comfort. In comparing male and female atheists, gendered patterns of commitment are discovered. This article explores atheist meaning-making by employing a multidimensional model of meaning operationalized by the Sources of Meaning and Meaning in Life Questionnaire (SoMe). When compared to a representative sample of "religionists" (N = 390) and "nones" (N = 178), atheists (N = 102) show lower degrees of meaningfulness, but they do not suffer from crises of meaning more frequently. However, subsequent cluster analysis reveals that heterogeneity within atheism has to be taken into account. Three types of atheists are identified. 'Low-commitment' atheists are characterised by generally low commitment; they report very low meaningfulness and a high frequency of crises of meaning. 'Broad-commitment' atheists exhibit considerably higher levels of meaningfulness and rare crises of meaning. They evidence, in particular, high scores on the dimension of well-being and relatedness. The third type, primarily committed to "selfactualization," exhibits moderate levels of meaningfulness, with crises of meaning being literally absent. Common to most atheists is a particular commitment to self-knowledge, freedom, knowledge, individualism, and comfort. In comparing male and female atheists, gendered patterns of commitment are discovered.
مجموعه
تاريخ نشر
2011
توصيف ظاهري
55-78
عنوان
Archive for the Psychology of Religion
شماره جلد
33/1
شماره استاندارد بين المللي پياييندها
1573-6121
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
atheism
اصطلاح موضوعی
crisis of meaning
اصطلاح موضوعی
meaning in life
اصطلاح موضوعی
nonbelief
اصطلاح موضوعی
sources of meaning and Meaning in Life Questionnaire (SoMe)
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )