Commentary on "Spirituality: The Legacy of Parapsychology"
نام نخستين پديدآور
Nina Azari
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This paper inspires new questions, possibilities, and challenges for the scientific study of spirituality, and other experiential phenomena. First, the authors offer a refreshing conceptualization of spirituality, one that is similar to that proposed for, and supported by recent neuroscientific study of, religious experience. To what extent are spirituality and religious experience similar at the neural descriptive level? How might they be different? Second, the authors draw creatively upon Weak Quantum Theory to suggest a potentially useful and powerful theoretical model-generalized entanglement-to account for/describe spirituality, parapsychology, and possibly other experiential phenomena. This framework has potential not only to legitimize the study of such phenomena within 'mainstream science' (without compromising valuable holistic understandings), but also guide new scientific inquiry on spirituality and other experiential phenomena. To what extent, though, must 'scientific' paradigms and assumptions be re-imagined to pursue such studies? Ultimately, this paper raises challenging questions regarding the identity of 'science' today, the answers to which (or, at least, serious reflection upon) are needed to forward meaningful inquiry of spirituality (or any other topic). What is the 'job' (and, thus, interpretive limits) of 'science' today (e.g., explanation, description, proving 'reality-existence' of 'objects' of study)? Do all 'sciences' hold the same set of assumptions/have the same interpretive limits? To what extent is 'mainstream science' monolithic? This paper inspires new questions, possibilities, and challenges for the scientific study of spirituality, and other experiential phenomena. First, the authors offer a refreshing conceptualization of spirituality, one that is similar to that proposed for, and supported by recent neuroscientific study of, religious experience. To what extent are spirituality and religious experience similar at the neural descriptive level? How might they be different? Second, the authors draw creatively upon Weak Quantum Theory to suggest a potentially useful and powerful theoretical model-generalized entanglement-to account for/describe spirituality, parapsychology, and possibly other experiential phenomena. This framework has potential not only to legitimize the study of such phenomena within 'mainstream science' (without compromising valuable holistic understandings), but also guide new scientific inquiry on spirituality and other experiential phenomena. To what extent, though, must 'scientific' paradigms and assumptions be re-imagined to pursue such studies? Ultimately, this paper raises challenging questions regarding the identity of 'science' today, the answers to which (or, at least, serious reflection upon) are needed to forward meaningful inquiry of spirituality (or any other topic). What is the 'job' (and, thus, interpretive limits) of 'science' today (e.g., explanation, description, proving 'reality-existence' of 'objects' of study)? Do all 'sciences' hold the same set of assumptions/have the same interpretive limits? To what extent is 'mainstream science' monolithic?
مجموعه
تاريخ نشر
2009
توصيف ظاهري
309-314
عنوان
Archive for the Psychology of Religion
شماره جلد
31/3
شماره استاندارد بين المللي پياييندها
1573-6121
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
NEUROIMAGING
اصطلاح موضوعی
PARAPSYCHOLOGY
اصطلاح موضوعی
QUANTUM THEORY
اصطلاح موضوعی
RELIGIOUS EXPERIENCE
اصطلاح موضوعی
SCIENCE
اصطلاح موضوعی
SPIRITUALITY
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )