The Gradual Qur'ān: Views of Early Muslim Commentators
نام عام مواد
[Thesis]
نام نخستين پديدآور
Mulyadi, Sukidi
وضعیت نشر و پخش و غیره
نام ناشر، پخش کننده و غيره
Harvard University
تاریخ نشرو بخش و غیره
2019
يادداشت کلی
متن يادداشت
179 p.
یادداشتهای مربوط به پایان نامه ها
جزئيات پايان نامه و نوع درجه آن
Ph.D.
کسي که مدرک را اعطا کرده
Harvard University
امتياز متن
2019
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This dissertation is the first endeavor to explore the formulation of the gradual Qur'ān in early works of commentaries on the Qur'ān (pl. tafāsīr, sing. tafsīr al-Qur'ān). It draws upon the hitherto largely neglected genre of tafsīr in its early, formative age to argue that the early Muslim commentators sought to formulate and work out the general theory of the gradual Qur'ān through their reading and interpretation of the revealed text. With impressive knowledge of the Qur'ān and its Arabic language, they were able to derive the theory of the gradual Qur'ān from their reading of the verb in Qur'ān 17:106 in the second form, "qur'ānan farraqnāhu-a Qur'ān that We have divided into pieces", as opposed to the first form of the verb in the consensus-based "majority" reading, "qur'ānan faraqnāhu-a Qur'ān that We made clear". This choice of reading meant that the revelation of 17:106 was construed as confirming the gradual, piecemeal Qur'ān. This study adduces a new, long list of early and medieval authorities who supported this reading. The proclamation of the gradual Qur'ān was situated in the context of a polemical milieu. It emerged in Qur'ān 25:32 in a response to unbelievers' demand for a single complete Qur'ān (jumlatan wāḥidatan), a demand based on a preconceived notion of the true revelatory process for monotheistic scriptures as occurring "all at once". This was contradictory to the responsive, situational nature of the Qur'ānic revelation, which emerged in an ongoing series of prophetic-revelatory events, a history, as a collection of divine responses to incidents, situations, and objections in the lifetime of Muḥammad. Finally, Qur'ān 53:1-18 can be shown to refer to visionary experiences as part of the gradual revelation, since here God swore by the gradual Qur'ān and references his manifesting Himself on different revelatory occasions. The process of visionary encounter can be interpreted as having begun with God standing on the highest horizon, then coming down slowly, drawing near to Muḥammad and finally revealing the Qur'ān to him in piecemeal fashion.
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Islamic studies
اصطلاح موضوعی
Religion
اصطلاح موضوعی
Theology
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )