3.5.3 Criticisms Concerning the Livelihood of the People.
یادداشتهای مربوط به مندرجات
متن يادداشت
Intro; Preface; References; Contents; Introduction: The Comparison Between Xiang Thinking and Conceptual Thinking; Xiang Thinking and Conceptual Thinking; The True Self; Inner Light and the Original Drive of Thinking; Going Beyond the Thought of Subject/Object Duality; "Xiang Thinking" and Heidegger's Reflections on Being; Pausing Conceptual Thinking; Returning to "Xiang Thinking"; "The Integrated Virtues of Heaven and Man" and "Eidetic Viewing"; The State of Freedom and Creative Generating; The "Xiang" of Ideals; 1 "Xiang Thinking" in Chinese and Western Views; 1.1 Non-substantiality.
متن يادداشت
1.2 Protecting the Root of Life1.3 Being Opposite as Well as Complementary; 1.4 Rebuilding and Returning; 2 The Primordially Creative Thinking of Zhouyi and "Xiang Thinking"; 2.1 The Far-Reaching-ness of "Yidao"; 2.1.1 The "xiang" of "Yidao"; 2.1.2 The Divorce Between "Xiangshu" and "yili"; 2.1.3 The "Xiang" of "Taiji"; 2.1.4 The "wu" of "wuji"; 2.2 The "guan" of "Yidao"; 2.2.1 Interpretations as to "Guan the tianwen When Looking up at the Sky, cha the dili When Looking Over the Earth"; 2.2.2 Western Thinkers' Approach to "Xiang Thinking"; 2.2.3 The "guan" of "Primordial Creating."
متن يادداشت
2.2.4 Different Levels of "guan" and Their Meanings2.3 The "xiang" of Augury; 2.3.1 The "xiang" of Augury and "wuzhan"; 2.3.2 The "xiang" in the Mind of the Augur; 2.3.3 Phenomenological Movement and "Xiang Thinking"; 2.4 The Dao of yin and yang; 2.4.1 Yin and yang yao and Number in Relation to "Taiji"; 2.4.2 "The Almighty One Generates Water" and "Yidao"; 2.4.3 The "Substitution" of "Transmuting"; 2.5 The Truth of gua and yao and Its Enlightening Significance; 2.5.1 "Digitalized Subsistence" and "gua and yao-Dependent Subsistence."
متن يادداشت
2.5.2 "Yin and yang" and "taiji" Are Interlinked with Confucianism and Buddhism2.5.3 Multi-dimensional Encoding and Metricalization; 2.5.4 "Xiangshu" Is the Basis of "Yidao"; 2.5.5 The Drawbacks of a Modern Horizon of Study; 2.5.6 Generality of "Primordial Creating"; References; 3 The "Dao" of Laozi and "Xiang Thinking"; 3.1 "Xuan" Is the Fundamental Trait of "Dao"; 3.1.1 "Xuan" Is the Door Toward Various Miao; 3.1.2 "The Door of Xuanpin"; 3.1.3 "Xuanlan" and "Xuande"; 3.1.4 "Xuanda" or "Xuantōng"; 3.1.5 "Xuantóng" and "Xuande"; 3.2 "Dao" and "Xiang"; 3.2.1 Colorful "Xiang" of "Dao."
متن يادداشت
3.2.2 The Mysterious and Chaotic "Xiang" of "Dao"3.3 "Dao" and "Nothing"; 3.3.1 "Xiang" of "Nothing" at Different Levels; 3.3.2 The "Xiang" of "Being Comes from Nothing"; 3.3.3 "Xiang of No-Thing"; 3.4 The Protecting of "Dao"; 3.4.1 The "Xiang" of "Knowing" and "Protecting"; 3.4.2 "Keeping Simple Alone" and "Being Seemingly Poor" When Protecting "Dao"; 3.4.3 Values of Those Who Have Grasped "Dao" and Those Who Have Lost "Dao"; 3.4.4 "Dao" Is the Top Value; 3.5 "Dao" and Criticism; 3.5.1 "Primal Dao Falls" and "Wisdom Appears"; 3.5.2 Criticisms Pertinent to Returning to "Dao."
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