یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references and index.
یادداشتهای مربوط به مندرجات
متن يادداشت
In Christ no more male and female? The question of gender and redemption in the New Testament -- Gender and redemption in the patristic era : conflicting perspectives -- Male scholastics and women mystics in medieval theology -- Male reformers, feminist humanists, and Quakers in the Reformation -- Shakers and feminist abolitionists in nineteenth-century North America -- Feminist theologies in twentieth-century Western Europe -- Feminist, womanist, and mujerista theologies in twentieth-century North America -- Feminist theologies in Latin America, Africa, and Asia -- Emerging feminist theologies : post-coloniality and the voices of the Fourth World.
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
"Rosemary Radford Ruether's authoritative, award-winning critique of women's unequal standing in the church, which explored the complex history of redemption in evaluating conflict over the fundamental meaning of the Christian gospel for gender relations, is now in an updated and expanded edition. Ruether highlights women theologians' work to challenge the patriarchal paradigm of historical theology and to present redemption linked to the liberation of women. Ruether turns her attention to the situation of women globally and how the growing plurality of women's voices from multicultural and multireligious contexts articulates feminist liberation theology today."--Publisher description.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Feminist theology.
موضوع مستند نشده
Redemption-- Christianity-- History of doctrines.
موضوع مستند نشده
Women-- Religious aspects-- Christianity-- History of doctrines.
موضوع مستند نشده
Feminist theology.
موضوع مستند نشده
Women-- Religious aspects-- Christianity-- History of doctrines.
رده بندی ديویی
شماره
230
.
082
ويراست
22
رده بندی کنگره
شماره رده
BT704
نشانه اثر
.
R835
2012
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )