یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references (pages 365-419) and index.
یادداشتهای مربوط به مندرجات
متن يادداشت
Preface : Enemies of the truth -- Introduction -- Part I. Alien gods. The alien knowledge of Nag Hammadi -- Gnostic materialism -- Part II. Mythomorphoses. So dark, the con of man -- The chalice, the blade, and the bifurcation point -- Part III. Sovereign institutions. Garveyism and its involutions -- The Sade industry -- Part IV. Products of mind. Cartographorrhea : on psychotic maps -- Communities of suspicion : Immanuel Velikovsky and the laws of science -- Coda : Thought from outer space.
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
"Outsider Theory is a timely book about outlandish ideas, bringing readers on an adventure in intellectual history that stresses the urgency of taking seriously the ideas that might otherwise be regarded as errant, unfashionable, or even unreasonable. It shows how crucial it is to know how and why such ideas have left their impression on modern-day thinking and continue to shape its evolution."--Page 4 of cover.
متن يادداشت
"What do the Nag Hammadi library, Dan Brown's The Da Vinci Code, speculative feminist historiography, Marcus Garvey's finances, and maps drawn by asylum patients have in common? Jonathan P. Eburne explores this question as never before in Outsider Theory, a timely book about outlandish ideas. Eburne brings readers on an adventure in intellectual history that stresses the urgency of taking seriously--especially in an era of fake news--ideas that might otherwise be discarded or regarded as errant, unfashionable, or even unreasonable. Examining the role of such thinking in contemporary intellectual history, Eburne challenges the categorical demarcation of good ideas from flawed, wild, or bad ones, addressing the surprising extent to which speculative inquiry extends beyond the work of professional intellectuals to include that of nonprofessionals as well, whether amateurs, unfashionable observers, or the clinically insane. Considering the work of a variety of such figures--from popular occult writers and gnostics to so-called outsider artists and pseudoscientists--Eburne argues that an understanding of its circulation and recirculation is indispensable to the history of ideas. He devotes close attention to ideas and texts usually omitted from or marginalized within orthodox histories of literary modernism, critical theory, and continental philosophy, yet which have long garnered the critical attention of specialists in religion, science studies, critical race theory, and the history of the occult. In doing so he not only sheds new light on a fascinating body of creative thought but also proposes new approaches for situating contemporary humanities scholarship within the history of ideas. However important it might be to protect ourselves from "bad" ideas, Outsider Theory shows how crucial it is for us to know how and why such ideas have left their impression on modern-day thinking and continue to shape its evolution." -- Publisher's description
ویراست دیگر از اثر در قالب دیگر رسانه
عنوان
Outsider theory.
شماره استاندارد بين المللي کتاب و موسيقي
9781452958255
عنوان اصلی به زبان دیگر
عنوان اصلي به زبان ديگر
Intellectual histories of unorthodox ideas
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Common fallacies.
موضوع مستند نشده
Errors.
موضوع مستند نشده
Facts (Philosophy)
موضوع مستند نشده
Intellectual life-- 20th century.
موضوع مستند نشده
Intellectual life-- 21st century.
موضوع مستند نشده
Philosophy, Modern-- 20th century.
موضوع مستند نشده
Philosophy, Modern-- 21st century.
موضوع مستند نشده
Außenseiter.
موضوع مستند نشده
Common fallacies.
موضوع مستند نشده
Errors.
موضوع مستند نشده
Facts (Philosophy)
موضوع مستند نشده
Grenzwissenschaften.
موضوع مستند نشده
Intellectual life.
موضوع مستند نشده
Philosophy, Modern.
موضوع مستند نشده
Pseudowissenschaft.
رده بندی ديویی
شماره
001
.
9
ويراست
23
رده بندی کنگره
شماره رده
B105
.
F3
نشانه اثر
E28
2018
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )