یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references (pages 417-440) and index.
یادداشتهای مربوط به مندرجات
متن يادداشت
Introduction -- The emergence of optics as a science : the Greek and early Greco-Roman background. Early intimations ; Physical and psychological theories of vision ; The anatomical and physiological grounds of vision ; Theories of color and color perception ; The Euclidean visual ray theory ; Euclidean catoptrics ; Burning mirrors and the analysis of focal properties ; Conclusion -- Ptolemy and the flowering of Greek optics. The Ptolemaic account of visual perception ; The Ptolemaic account of reflection ; The Ptolemaic account of refraction ; Atmospheric refraction and the moon illusion ; Conclusion -- Greco-Roman and early Arabic developments. Plotinus's theory of visual perception ; The later De anima commentators ; Saint Augustine's psychological model : the inward ascent ; The Arabic transition : the De anima tradition ; The Arabic transition : geometrical optics ; Conclusion -- Alhacen and the grand synthesis. The elements of Alhacen's analysis ; Visual discrimination, perception, and conception ; Reflection and its visual manifestations ; Refraction and its visual manifestations ; Conclusion -- Developments in the Medieval Latin west. Background to the translation movement ; The translation movement and the inroads of Aristotelianism ; The scholastic analysis of perception and cognition ; Geometrical optics and the evolving science of Perspectiva ; Conclusion -- The assimilation of perspectivist optics during the later Middle Ages and Renaissance. Optics as a quadrivial pursuit in the arts curriculum ; Theology and the emergence of optical literacy ; Optical motifs in literature ; Renaissance art, naturalism, and optics ; Conclusion -- The Keplerian turn and its technical background. Technological, social, and cultural changes : 1450-1600 ; Rethinking concave mirrors and convex lenses ; Rethinking the eye ; Kepler's analysis of retinal imaging ; The analytic turn ; The epistemological turn ; Conclusion -- The seventeenth-century response. The conceptual and cultural context for the Keplerian turn ; Extending vision in both directions ; New theories of light ; Recasting color ; The epistemological consequences ; Conclusion.
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
From its inception in Greek antiquity, the science of optics was aimed primarily at explaining sight and accounting for why things look as they do. By the end of the seventeenth century, however, the analytic focus of optics had shifted to light: its fundamental properties and such physical behaviors as reflection, refraction, and diffraction. This dramatic shift--which A. Mark Smith characterizes as the zKeplerian turny--lies at the heart of this fascinating and pioneering study. Breaking from previous scholarship that sees Johannes Kepler as the culmination of a long-evolving optical tradition that traced back to Greek antiquity via the Muslim Middle Ages, Smith presents Kepler instead as marking a rupture with this tradition, arguing that his theory of retinal imaging, which was published in 1604, was instrumental in prompting the turn from sight to light. Kepler's new theory of sight, Smith reveals, thus takes on true historical significance: by treating the eye as a mere light-focusing device rather than an image-producing instrument--as traditionally understood--Kepler's account of retinal imaging helped spur the shift in analytic focus that eventually led to modern optics. A sweeping survey, From Sight to Light is poised to become the standard reference for historians of optics as well as those interested more broadly in the history of science, the history of art, and cultural and intellectual history.--Publisher website.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Optics-- History.
موضوع مستند نشده
Vision, Ocular.
موضوع مستند نشده
Visual Perception.
رده بندی ديویی
شماره
535/
.
209
ويراست
23
رده بندی کنگره
شماره رده
QC352
نشانه اثر
.
S57
2014
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )