Includes bibliographical references )p. ]201[-212( and index
یادداشتهای مربوط به عنوان و پدیدآور
متن يادداشت
by James A. Metzger
یادداشتهای مربوط به مندرجات
متن يادداشت
Introduction -- Wealth and possessions in the Gospel of Luke : a history of interpretation -- Salvation without renunciation -- Be generous! -- Reconsidering Luke's discourse on wealth and possessions -- The nature of parabolic discourse in Luke -- Jesus' announcement in Nazareth as programmatic for reading the parables -- Delineating the methodological approach : reader-response criticism, narrative criticism/narratology, and intertextuality -- Delineating the reader-position -- Procedure -- Challenging overconsumption -- The parable of the wealthy landowner )21:61-12( -- Exploring the pre-text : impressions of Jesus' teaching on wealth and possessions in 9:15-21:21 -- Reading the parable : 21:61-12 -- Summary -- The parable of the father and his two sons )51:11-23( -- Impressions of Jesus' teaching on wealth and possessions in 21:22-51:01 -- Reading the parable : 51:11-23 -- Summary -- Criticizing wealth -- The parable of the unjust steward )Luke 61:1-31( -- Reading the parable : 61:1-31 -- Summary -- The parable of the rich man and Lazarus )61:91-13( -- Exploring the pre-text : 61:41-81 -- Reading the parable : 61:91-13 -- Summary -- Eliminating wealth -- Jesus' encounter with the rich ruler -- Exploring the pre-text : 71:1-81:71 -- Reading Jesus' encounter with the ruler : 81:81-32 -- Exploring the post-text : 81:42-03 -- Summary -- Jesus' encounter with Zacchaeus -- Exploring the pre-text : 81:13-34 -- Reading Jesus' encounter with Zacchaeus : 91:1-01 -- Summary -- Conclusion -- Retracing our steps : a brief synopsis of the journey -- Implications -- A rejoinder
موضوع (اسم عام یاعبارت اسمی عام)
عنصر شناسه ای
Biblical teaching ، Wealth
عنصر شناسه ای
Biblical teaching ، Consumption )Economics(
عنصر شناسه ای
Biblical teaching ، Christian stewardship
رده بندی کنگره
شماره رده
BS2595
.
6
.
W37
M48
2007
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )