A LITERARY AND POST-EXILIC READING OF GENESIS 18: 16-22: 19
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Duquesne University
Date of Publication, Distribution, etc.
1987
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
138
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
M.A.
Body granting the degree
Duquesne University
Text preceding or following the note
1987
SUMMARY OR ABSTRACT
Text of Note
Genesis 18:16-22:19 raises an exegetical problem. It contains two statements of the Abrahamic promises--in the soliloquy of 18:17-19 and the oracle of 22:15-18--but with ethical provisos absent from other Abrahamic promises. The thesis addresses how the entire unit figures in the Abraham story. Following Clines, the thesis engages a method that considers the text's narrative art, post-exilic redactional context, and theological implications. Gen 18:17-19 and 22:15-18 belong to a chiasmus, spanning Gen 18:16-22:19 and bearing the pattern, a-b-c-d-e-d-c-b-a The chiasmus underscores Abraham's and Yahweh's increased knowledge of each other. The chiasmus also reflects Israel's sense that exile led Israel to a deeper knowledge of God. For Abraham and Israel, being chosen means being set apart and called to a higher responsibility before God and the other peoples of the earth. The presence of post-exilic themes in the Abraham story suggests that Scripture depicts exile and return as constitutive of Israel's life with God.