Why the Bush doctrine failed and how an inadequate understanding of liberal democracy and the Islamic resurgence continues to cripple U.S. foreign policy
General Material Designation
[Thesis]
First Statement of Responsibility
Jonathan William Pidluzny
Subsequent Statement of Responsibility
D. Hale
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Boston College
Date of Publication, Distribution, etc.
2012
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
603
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
Boston College
Text preceding or following the note
2012
SUMMARY OR ABSTRACT
Text of Note
This dissertation aims to evaluate the utility of democracy promotion in the Middle East to U.S. foreign policy; in particular, it asks why the Arab-Islamic world has proven uniquely resistant to liberal democracy. The overall argument is that an inadequate theoretical understanding of our own regime and its prerequisites led American policy makers simultaneously to expect too much of democratization, and to think too little of liberal democracy. We overestimated its promise, believing transforming key regimes could, in a cost effective manner, bring peace and prosperity to the Middle East, and in the long term help root out terrorist acts committed in the name of Islam. One of the reasons for this: policymakers underestimated what liberal democracy requires of its citizenry--deeply ingrained beliefs and social practices that are acquired only with difficulty. In Iraq, the Bush administration failed to appreciate that long established opinions and mores establish boundaries that constrain political action. Part I begins by giving an account of the assumptions and deliberations that led the Bush administration to pursue regime change in Iraq. It goes on to demonstrate by concrete examples drawn from the occupation period, the insurgency period, and the period since (characterized by utterly dysfunctional and increasingly authoritarian politics), that the rights and privileges associated with democracy--free and fair elections, new liberties, even the constitutional convention itself--are often used in illiberal ways, as weapons to serve narrow and self-interested factions, where the citizenry has not internalized a liberal political consciousness. Part II argues that a rare political personality--largely separable from any particular national character--accounts for the confluence of political liberalism and democratic institutions in the North Atlantic states. Our gentle and tolerant politics are the result of a series of revolutions in social consciousness that have not occurred in the Islamic world. In fact, the Islamic Resurgence of the last century, a revolution as consequential as the French of American Revolutions, is the consequence of a conscious project dedicated to popularizing guiding opinions that are deliberately inhospitable to political liberalism. Analysis of leading Islamist thinkers in the Sunni and Shiite world demonstrates the extent to which they have been successful in erecting barriers to modern and moderate government in the Middle East, which they reject as unjust and corrupting. The dissertation concludes by arguing that Turkey succeeded at establishing a mixed regime by emulating, so far as possible under its own circumstances, the conditions that made the emergence of liberal democracy possible in the West.