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عنوان
Manichaeism in the Early Sasanian Empire

پدید آورنده
Manfred Hutter

موضوع

رده

کتابخانه
Center and Library of Islamic Studies in European Languages

محل استقرار
استان: Qom ـ شهر: Qom

Center and Library of Islamic Studies in European Languages

تماس با کتابخانه : 32910706-025

NATIONAL BIBLIOGRAPHY NUMBER

Number
LA122253

LANGUAGE OF THE ITEM

.Language of Text, Soundtrack etc
انگلیسی

TITLE AND STATEMENT OF RESPONSIBILITY

Title Proper
Manichaeism in the Early Sasanian Empire
General Material Designation
[Article]
First Statement of Responsibility
Manfred Hutter

.PUBLICATION, DISTRIBUTION, ETC

Place of Publication, Distribution, etc.
Leiden
Name of Publisher, Distributor, etc.
Brill

SUMMARY OR ABSTRACT

Text of Note
"It is well-known that Mani knew Christian Gnosticism, Zoroastrianism and also a little of Buddhism and used different items from these religions. As we can see from the Šäbuhragän, the central themes of Mani's teachings at the Sasanian court were the "two principles" and the "three times", but he reworked them and brought them close to Zurwanism, because King Šäbuhr did not favour 'orthodox' Zoroastrianism but 'heretical' Zurwanism. Thus Manichaeism could flourish for thirty years within the Sasanian empire. After Šäbuhr's death the Zoroastrian priest Kirdir gained influence at the court, thus Manichaeism -and Zurwanism-met restrictions which finally led to Mani's death. In consequence Manichaeism and Zurwanism, which always favoured universalism, were put aside in order to establish Zoroastrianism as a nationalistic religion in Iran. It is well-known that Mani knew Christian Gnosticism, Zoroastrianism and also a little of Buddhism and used different items from these religions. As we can see from the Šäbuhragän, the central themes of Mani's teachings at the Sasanian court were the "two principles" and the "three times", but he reworked them and brought them close to Zurwanism, because King Šäbuhr did not favour 'orthodox' Zoroastrianism but 'heretical' Zurwanism. Thus Manichaeism could flourish for thirty years within the Sasanian empire. After Šäbuhr's death the Zoroastrian priest Kirdir gained influence at the court, thus Manichaeism -and Zurwanism-met restrictions which finally led to Mani's death. In consequence Manichaeism and Zurwanism, which always favoured universalism, were put aside in order to establish Zoroastrianism as a nationalistic religion in Iran."

SET

Date of Publication
1993
Physical description
2-15
Title
Numen
Volume Number
40/1
International Standard Serial Number
1568-5276

PERSONAL NAME - PRIMARY RESPONSIBILITY

Manfred Hutter

LOCATION AND CALL NUMBER

Call Number
10.1163/156852793X00022

ELECTRONIC LOCATION AND ACCESS

Electronic name
 مطالعه متن کتاب 

p

[Article]
275578

a
Y

Proposal/Bug Report

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