Transcultural and Religious Bricolage: How the Nation of Islam (Re)Constructed a Religion
General Material Designation
[Thesis]
First Statement of Responsibility
Jajuan J. Maefield
Subsequent Statement of Responsibility
Chambers, Glenn
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Michigan State University
Date of Publication, Distribution, etc.
2017
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
65
GENERAL NOTES
Text of Note
Committee members: Edozie, Rita K.
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-0-355-50645-7
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
M.A.
Discipline of degree
African American and African Studies
Body granting the degree
Michigan State University
Text preceding or following the note
2017
SUMMARY OR ABSTRACT
Text of Note
This study examines the influence(s) that Sufism in general, and West African Sufism in particular, had on African American practitioners of Islam in North America as evidenced by the growth and development of the Nation of Islam (NOI). In what follows, I argue that African Americans created a distinctive cultural attribute of Black Islam that had yet to exist on the American continent. This distinctive way of examining Black Islam is neither Arabocentric nor Afrocentric, but rather it reveals a distinctive African Diasporic element of Black Islam whereby the NOI created a hybrid Islamic identity that (1) was rooted in the racial context of the United States during the early to mid-twentieth century, (2) aligned with West African Sufi Islamic practices, (3) retained and reinvented basic tenets of "traditional Islam", and (4) created mythologies in order circumvent white secular and sacred power structures, signaling both a cultural and religious transformation within the NOI. This social a religious transformation was created through transcultural bricolage, a hybridity of the cultural, religious, and abstract interpretations and inventions that allowed members of the NOI to practice a brand of Islam that was rooted in the particularities of the black experience. This study reveals how the Nation of Islam was forged through the processes of bricolage, a method of construction that involves using whatever is at hand, and transculturation, the process of using merging and converging cultures, to construct a religion that centered African Americans adherents.
TOPICAL NAME USED AS SUBJECT
African American Studies; Religion; Islamic Studies
UNCONTROLLED SUBJECT TERMS
Subject Term
Philosophy, religion and theology;Social sciences;Black muslim;Bricolage;Elijah muhammad;Fard;Islam;Transculturation