Judaism, Christianity, Islam - Tension, Transmission, Transformation ;
مشخصه جلد
volume 5
یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references and indexes.
یادداشتهای مربوط به مندرجات
متن يادداشت
Five hypotheses in search of Q 9:31's vorlage -- From the Qur'an's early Christology to the elaboration of the Muhamadan Kerygma -- A sketch of the early Qur'an Christology (Q 75-107) -- Introducing a systematically overlooked but crucial topic -- A heavenly messenger that speaks directly to mankind and refers to God as "He" -- but who is one with God -- Excursus 1: traces of an angelomorphic Christology? -- Introducing the human alongside the divine (Q 17, 68, 73-4, 81, 87, 88) -- The need of a human messenger-almost absent from the earliest Quranic layers -- The exaltation of the human messenger -- Substituting the heavenly messenger by a human messenger: the beginnings of the Muhamadan Kerygma (Q 53, 55, 69) -- A dual farewell to the heavenly messenger -- Re-imagining Jesus as a new John the Baptist -- Excursus 2: contesting the exclusiveness of the Muhamadan Kerygma, or reimagining proto-shite Christology vis-a-vis the making of a tribal- and supra-tribal religion -- Afterword -- Bibliography -- Index of ancient sources -- Index of ancient and modern authors.
متن يادداشت
Introduction: traditional views and new insights on the Quranic Jesus -- Descriptive vs. anti-christian theological texts? -- The study of the Quranic Jesus between the 1830s and now -- From Carl Friedrich Gerock to Denise Masson's ecumenical reading of the Qur'an -- Robert Charles Zaehner and the "nestorian" matrix of the Qur'an's Christology -- Henri Michaud and the hypothesis of a Jewish-Christian influence on the Qur'an -- Geoffrey Parrinder's theological approach to the Quranic Jesus -- From Ali Merad to Heikki Räisänen's historical interpretation -- Guiseppe Rizzardi, Claus Schedl, and Günther Risse -- Neal Robinson's comparative study on Christ in Islam and Christianity -- Addendum. investigations on the emergennce of Islam and 7th-century -- Purpose and argument of this book, with a note on the notion of "symptomatic reading" -- Three preliminary notions: polyphony, periphery, hypertextuality -- Introducing the argument of the book and its parts -- Jesus in the Quranic corpus: texts and contexts -- Distribution of the relevant passages -- The texts, with a brief commentary -- Sūrat al-Baqara (Q 2, "the cow") -- Sūrat āl Imrān (Q 3, "the house of 'imrān") -- Sūrat al-Nisā' (Q 4, "women") -- Sūrat āl-Mā'ida (Q 5, "the table") -- Sūrat al-An'ām (Q 6, "Livestock") -- Sūrat al-Tawba (Q 9, "Repentance") -- Sūrat Maryam (Q 19, "Mary") -- Sūrat al-Anbiyya' (Q 21, "The Prophets")
متن يادداشت
Sūrat al-Mu'minūn (Q 23, "The Believers") -- Sūrat al-Aḥzāb (Q 33, "The Factions") -- Sūrat al-Šūrā (Q 42, "Consultation") -- Sūrat al-Zuḥruf (Q 43, "Ornaments") -- Sūrat al-Ḥadīd (Q 57, "Iron") -- Sūrat al-Ṣaff (Q 61, "The Lines") -- Sūrat al-Taḥrīm (Q 66, "The Forbidding") -- Reassessing the typology, date, and ideology of the Jesus passages-and their setting -- Towards a new classification, formal and thematic -- Formal division -- Thematic division -- Deciphering the date of the Jesus passages -- Overlooked texts in defence of Jesus (and Mary) against the Jews -- The vindication of the Quranic prophet in Q 3:84 -- The parallel vindication of the Jesus in Q 2:136 -- Anti-jewish rhetoric, anti-christian texts, and the date of the Jesus passages -- Their setting and the chronology of the corpus -- Ideological stages, redactional layers, and historical periods -- The P1 Jesus passages and the making of a new religious identity -- Transition -- Moving backwards: a peripheral south-Arabian Christology? -- The withdrawal from Byzantium's political and religious control in 6th-century Yemen- and the Arabian Peninsula -- The making of a Christian Yemen in the 6th century -- Reflections on Abreha's enigmatic Christology -- Peripheral Christianity and formative Islam -- East Syria and Iraq, or Christianity beyond the limes of the Byzantine Empire -- Monks, bishops, and the plausible anti-Chalcedonian setting of Q 9:31, 34 -- Misunderstood terms and redactional layers in Q 9:30-1 -- Pro-Chalcedonian bishops and anti-Chalcedonian monks? -- The philological crux in v. 9:31a-and v. 9:30
بدون عنوان
0
بدون عنوان
0
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Back cover: This study reassesses the too-often oversimplified, in fact multilayered and polyvalent Christology of the Qur'ān against the intersecting of competing peripheral Christianities, anti-Jewish Christian polemics, and the making of a new Arab state in the 7th-century Near East. Additionally, it sheds new light on the Qur'ān's original sectarian milieu, its intricate redactional process, and the gradual making of the Muhammadan kerygma.
ویراست دیگر از اثر در قالب دیگر رسانه
عنوان
Quranic Jesus.
شماره استاندارد بين المللي کتاب و موسيقي
3110597640
نام شخص به منزله موضوع
موضوع مستند نشده
Jesus Christ-- Islamic interpretations.
موضوع مستند نشده
Jésus-Christ-- Interprétations islamiques.
موضوع مستند نشده
Jesus Christ.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Christianity in the Qurʼan.
موضوع مستند نشده
Christianisme dans le Coran.
موضوع مستند نشده
Christianity in the Qurʼan.
موضوع مستند نشده
Islamic interpretations of Jesus Christ.
موضوع مستند نشده
RELIGION-- Islam-- General.
مقوله موضوعی
موضوع مستند نشده
REL-- 037000
رده بندی ديویی
شماره
297
.
2/465
ويراست
23
رده بندی کنگره
شماره رده
BP134
.
J37
نشانه اثر
S44
2019
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )