The ḥajj Travelogue of Muḥammad Labīb al-Batanūnī
نام نخستين پديدآور
Ammeke Kateman
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
In 1911, the Egyptian travel writer Muḥammad Labīb al-Batanūnī published a highly informative account of his pilgrimage journey, al-Riḥla al-Ḥijāziyya. This article is interested in al-Batanūnī's representation (or fashioning) of the ḥajj and its materiality, as it reflects the conventions of his time and with which the author simultaneously hopes to shape the interpretations and practices of his contemporaries. Specifically, the article focuses on the way al-Batanūnī represents the objects and matters of the ḥajj (for example, Zemzem water) in opposition to interpretations and practices of his contemporaries within, as well as beyond, Islam. In 1911, the Egyptian travel writer Muḥammad Labīb al-Batanūnī published a highly informative account of his pilgrimage journey, al-Riḥla al-Ḥijāziyya. This article is interested in al-Batanūnī's representation (or fashioning) of the ḥajj and its materiality, as it reflects the conventions of his time and with which the author simultaneously hopes to shape the interpretations and practices of his contemporaries. Specifically, the article focuses on the way al-Batanūnī represents the objects and matters of the ḥajj (for example, Zemzem water) in opposition to interpretations and practices of his contemporaries within, as well as beyond, Islam. In 1911, the Egyptian travel writer Muḥammad Labīb al-Batanūnī published a highly informative account of his pilgrimage journey, al-Riḥla al-Ḥijāziyya. This article is interested in al-Batanūnī's representation (or fashioning) of the ḥajj and its materiality, as it reflects the conventions of his time and with which the author simultaneously hopes to shape the interpretations and practices of his contemporaries. Specifically, the article focuses on the way al-Batanūnī represents the objects and matters of the ḥajj (for example, Zemzem water) in opposition to interpretations and practices of his contemporaries within, as well as beyond, Islam. In 1911, the Egyptian travel writer Muḥammad Labīb al-Batanūnī published a highly informative account of his pilgrimage journey, al-Riḥla al-Ḥijāziyya. This article is interested in al-Batanūnī's representation (or fashioning) of the ḥajj and its materiality, as it reflects the conventions of his time and with which the author simultaneously hopes to shape the interpretations and practices of his contemporaries. Specifically, the article focuses on the way al-Batanūnī represents the objects and matters of the ḥajj (for example, Zemzem water) in opposition to interpretations and practices of his contemporaries within, as well as beyond, Islam.
مجموعه
تاريخ نشر
2020
توصيف ظاهري
384-407
عنوان
Die Welt des Islams
شماره جلد
60/4
شماره استاندارد بين المللي پياييندها
1570-0607
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
ḥajj travelogue
اصطلاح موضوعی
Islamic reformism
اصطلاح موضوعی
materiality
اصطلاح موضوعی
Muḥammad Labīb al-Batanūnī
اصطلاح موضوعی
pilgrimage
اصطلاح موضوعی
Salafiyya
اصطلاح موضوعی
travel literature
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )