Athenagorass Legatio 25,1-3 and the Book of the Watchers
نام نخستين پديدآور
Dragoş-Andrei Giulea
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
The passage 25,1-3 in Athenagoras's Legatio pro christianis, a writing replete with Greek philosophical and mythological material, seems to represent a retelling of a Jewish narrative, both biblical and pseudo-epigraphic, namely the myth of the Watchers. A thorough investigation of the passage from Legatio discloses that Athenagoras's version of the myth is closest to the first version of the narrative, namely to the Book of the Watchers. At the same time, the Athenian introduces Greek philosophical terminology and problems within his retelling of the myth. However, the most significant discovery is the fact that Athenagoras, employing especially Stoic psychological terms, investigates the way the fallen angels act within the human souls. In this way, one may say that the Athenian internalized the myth and conferred on it a psychological analysis. He was probably the first to undertake this kind of investigation-before Clement, Origen, and especially Evagrius, the latter being the one who articulated the most elaborate analysis of the psychological effects of the demonic influences. The passage 25,1-3 in Athenagoras's Legatio pro christianis, a writing replete with Greek philosophical and mythological material, seems to represent a retelling of a Jewish narrative, both biblical and pseudo-epigraphic, namely the myth of the Watchers. A thorough investigation of the passage from Legatio discloses that Athenagoras's version of the myth is closest to the first version of the narrative, namely to the Book of the Watchers. At the same time, the Athenian introduces Greek philosophical terminology and problems within his retelling of the myth. However, the most significant discovery is the fact that Athenagoras, employing especially Stoic psychological terms, investigates the way the fallen angels act within the human souls. In this way, one may say that the Athenian internalized the myth and conferred on it a psychological analysis. He was probably the first to undertake this kind of investigation-before Clement, Origen, and especially Evagrius, the latter being the one who articulated the most elaborate analysis of the psychological effects of the demonic influences.
مجموعه
تاريخ نشر
2007
توصيف ظاهري
258-281
عنوان
Vigiliae Christianae
شماره جلد
61/3
شماره استاندارد بين المللي پياييندها
1570-0720
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
AFFINITY OF THE SOUL
اصطلاح موضوعی
DEMONS
اصطلاح موضوعی
ENOCH
اصطلاح موضوعی
FALLEN ANGELS
اصطلاح موضوعی
GIANTS
اصطلاح موضوعی
IDOL
اصطلاح موضوعی
IMAGE
اصطلاح موضوعی
IRRATIONAL MOVEMENTS
اصطلاح موضوعی
RATIONALITY/FREE WILL
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )